A Quote by Jim Harrison

Birthdays are ghost bounty hunters that track you down to ask, "Que pasa, baby? — © Jim Harrison
Birthdays are ghost bounty hunters that track you down to ask, "Que pasa, baby?
Bounty hunters these days - because everything is so sophisticated with computers and surveillance, it doesn't have to be a one-man-army-type guy who goes in and kicks a door down.
It's common knowledge that most of the guys at Guantanamo are nobodies. Many were turned in by bounty hunters.
I like anything with Zak Bagans and ghost hunters.
There is now a $5 million dollar bounty on Osama bin Laden. Which marks the first time in history there has ever been a bounty on a guy's head who wears Bounty on his head.
It's so hard to listen to these trains outside my window, here it comes again. And it's calling me, begging me, follow me down the track. And it moans so dark and low, baby ain't comin' back... It sounds like crying, it sounds like letting go. Breathing and lying, sinking and dying slow. And I watch from my window, touching the cold glass sky. As the train rolls down the track, I say goodbye.
I don't want the public perceiving us as the taunting, provocative ghost hunters. We do that only to the bad spirits who we know are attacking the living.
'Ghost Hunters,' they like to go out and disprove everything and just wave a bunch of equipment around for a couple hours.
I told my students the other day in class, which is about the spirituality and creativity as much as it is about music. I said, 'If you're walking down the street and you see a baby carriage, and there's a baby in the carriage; you look down and your eyes meet the eyes of the baby. The baby looks at you: That's the kind of moment you're in when you're playing.
Last night I walked clear down to Times Square & just as I arrived I suddenly realized I was a ghost - it was my ghost walking on the sidewalk.
The earth only has so much bounty to offer and inventing ever larger and more notional prices for that bounty does not change its real value.
There is no bounty to be showed to such As have real goodness: Bounty is A spice of virtue; and what virtuous act Can take effect on them that have no power Of equal habitude to apprehend it?
The theory I'm putting forward here is that storytelling is a genetic characteristic in the sense that early human hunters who were able to organize events into stories were more successful than hunters who weren't—and this success translated directly into reproductive success. In other words, hunters who were storytellers tended to be better represented in the gene pool than hunters who weren't, which (incidentally) accounts for the fact that storytelling isn't just found here and there among human cultures, it's found universally.
Unlike aboriginal hunters, commercial seal hunters leave the carcasses on the ice to rot.
Some men are mere hunters; others are turkey hunters.
The same organizational principles which called us forth into self-reflection have called forth self-reflection out of the planet itself. And the problem then is for us to suspect this, act on our suspicion, and be good detectives, and track down the spirit in its lair. And this is what shamans are doing. They are hunters of spirit.
When I was a child I liked watching shows about bounty hunters and Canadian Mounties. I liked the 'Lone Ranger,' I liked shows where the guy saved the girl from the villain. I just liked those kinds of things and I wanted to be a guy like that, you know, that would save the damsel in distress.
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