A Quote by Joseph Goebbels

Give your goods to the poor: Christ. Property is theft - as long as it's not mine: Marx . — © Joseph Goebbels
Give your goods to the poor: Christ. Property is theft - as long as it's not mine: Marx .
Slavery is theft - theft of a life, theft of work, theft of any property or produce, theft even of the children a slave might have borne.
It is easier to give all your goods to feed the poor, or not to have any goods - only your virtues, to boast of - than it is to judge the rich with charity.
All property is theft, except mine.
One philosopher has rightly said that property is theft. But I'd like to use my future ownership of property to give something back.
Challenging unfairly subsidized products, fighting counterfeit goods and intellectual property theft and holding countries accountable for an unfair currency regime will help American companies remain competitive.
One ideological claim is that private property is theft, that the natural product of the existence of property is evil, and that private ownership therefore should not exist... What those who feel this way don't realize is that property is a notion that has to do with control - that property is a system for the disposal of power. The absence of property almost always means the concentration of power in the state.
And like most middle-aged people who hear the clock ticking in their lives, I had come to resent a waste or theft of my time that was greater than any theft of my goods or money.
And with respect to the mode in which these general principles affect the secure possession of property, so far am I from invalidating such security, that the whole gist of these papers will be found ultimately to aim at an extension in its range; and whereas it has long been known and declared that the poor have no right to the property of the rich, I wish it also to be known and declared that the rich have no right to the property of the poor.
As I understand it, I am being paid only for my work in arranging the words; my property is that arrangement. The thoughts in this book, on the contrary, are not mine. They came freely to me, and I give them freely away. I have no "intellectual property," and I think that all claimants to such property are theives.
How can you trust people who are poor and own no property? ... Inequality of property will exist as long as liberty exists.
The war we are fighting until victory or the bitter end is in its deepest sense a war between Christ and Marx. Christ: the principle of love. Marx: the principle of hate.
No matter how worthy the cause, it is robbery, theft, and injustice to confiscate the property of one person and give it to another to whom it does not belong.
When the rich plunder the poor of his rights, it becomes an example for the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other, and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal.
Think not you are charitable if the love of Jesus and His brethren be not purely the motive of your gifts. Alas! you might not give your superfluities, but "bestow all your goods to feed the poor;" you might even "give your body to be burned" for them, and yet be utterly destitute of charity, if self-seeking, self-pleasing or self-ends guide you; and guide you they must, until the love of God be by the Holy Ghost shed abroad in your heart.
Notwithstanding what some regard as the institutionalization of compassion, the transfer society quashes genuine virtue. Redistribution of income by means of government coercion is a form of theft. Its supporters attempt to disguise its essential character by claiming that democratic procedures give it legitimacy, but this justification is specious. Theft is theft, whether it be carried out by one thief or by a hundred million thieves acting in concert. And it is impossible to found a good society on the institutionalization of theft.
Some French socialist said that private property was theft... I say that private property is a nuisance.
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