A Quote by Joseph Prince

The world looks at what you have, while God sees who you have. The world's system is based on what you have done, while God looks at what Jesus has done on the cross for you.
I'm saying let's demonstrate what Jesus had done in us so the world may see a new way, God's way, Jesus' way the picture of redemption that Jesus has done in us. So Jesus redeems us and we desire to go to the world and demonstrate that so that others can see what redemption looks like.
God looks at the heart, and we shouldn't judge by appearance . . . but we still live on the earth, and everyone here looks at the exterior, because only God sees the interior.
Jesus Christ has now done all He can do, and He waits at the right hand of the His Father, until you and I as sons of God become manifest and make this world His footstool. He is waiting for us to say, "Jesus, we have made the kingdoms of this world the Kingdom of our God, and are ruling and reigning in your world."
God sees with utter clarity who we are. He is undeceived as to our warts and wickedness. But when God looks at us that is not all He sees. He also sees who we are intended to be, who we will one day become.
I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort.
Faith, mighty faith, the promise sees, And looks to God alone; Laughs at impossibilities, And cries it shall be done.
...while God has done his part in creating a world capable of providing what we need, we have not done our part in the stewardship of it, in seeing that it gets to the end of the line, to the poorest and neediest--the children.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
God looks at the Middle East, looks at Palestine. When you go to the Holy Land and see what's being done to the Palestinians at checkpoints, for us, it's the kind of thing we experienced in South Africa.
I think everyone in their 30s looks back at their 20s and thinks, 'Oh God, if I'd just done this and this, and not done that.'
Plan for what is difficult while it is easy, do what is great while it is small. The difficult things in this world must be done while they are easy, the greatest things in the world must be done while they are still small. For this reason sages never do what is great, and this is why they achieve greatness.
This job has been given to me to do. Therefore, it is a gift. Therefore, it is a privilege. Therefore, it is an offering I may make to God. Therefore, it is to be done gladly, if it is done for Him. Here, not somewhere else, I may learn God’s way. In this job, not in some other, God looks for faithfulness.
It is faith that looks up at the creator God and knows him to be the God of love. And it is faith that looks out at the world with the longing to bring that love to bear in healing reconciliation, and hope.
Do nondoing, strive for nonstriving, savor the flavorless, regard the small as important, make much of little, repay enmity with virtue; plan for difficulty when it is still easy, do the great while it is still small. The most difficult things in the world must be done while they are easy; the greatest things in the world must be done while they are small.
I know that with consecration on the part of believers, separation from the world, disentanglement from enslaving sins, and a mighty baptism of the Holy Spirit, the church would become a conquering power in the world, not by its constructed theology, not by its Sabbath services, not by its arguments to convince the intellect, but by its simple story of Jesus' love, by the Cross, the Cross--God's hammer, God's fire.
Joy is based on the spiritual knowledge that, while the world in which we live is shrouded in darkness, God has overcome the world.
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