A Quote by Joyce Banda
I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.
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There's a wider agenda that speaks to what the Democratic Party has historically stood for, which are economic rights for those who are struggling in the middle class, concern for the poor, for economic justice for those who are marginalized in our society.
Justice, particularly for the oppressed and marginalized in our society, never comes without great effort and sacrifice.
Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.
But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.
Those who have been outspoken in advocating human rights during these last forty years, have themselves grabbed the most fundamental of human rights from the people of the Third-World countries.
Look at what I've done my entire life. I have been working on behalf of civil rights, women's rights, human rights for years and I know how challenging it is to change our political system and I have the highest regard for those who have put themselves on the line.
In its pursuit of justice for a segment of society, in disregard of the consequences for society as a whole, what is called 'social justice' might more accurately be called anti-social justice, since what consistently gets ignored or dismissed are precisely the costs to society. Such a conception of justice seeks to correct, not only biased or discriminatory acts by individuals or by social institutions, but unmerited disadvantages in general, from whatever source they may arise.
Oxfam is part of a global movement for social justice. We mainly work to fight for economic and social rights for people without a voice or people who are oppressed.
I've been an activist since I was a teenager. I was always curious about what we would now call social justice. I remember just trying to navigate growing up poor in an overpoliced environment with a single mother and a father who was in and out of prison.
If you are trying to live a life in accordance with the Bible, the concept and call to justice are inescapable. We do justice when we give all human beings their due as creations of God. Doing justice includes not only the righting of wrongs but generosity and social concern, especially toward the poor and vulnerable.
Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.
I guess patriarchal stereotypes have, as is true for most people, created painful moments in my life. As a result, I'm an activist. I'm for women's rights, children's rights, human rights, animal rights. I want to be part of the solutions to try to correct imbalance. And 'Westworld,' for me, is that.
... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.
For many years as a foreign correspondent, I not only worked alongside human rights advocates, but considered myself one of them. To defend the rights of those who have none was the reason I became a journalist in the first place. Now, I see the human rights movement as opposing human rights.
Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.
I am yet too young to understand that God is any respecter of persons. I believe that to have interfered as I have done...in behalf of His despised poor, was not wrong, but right. Now, if it is deemed necessary that I should forfeit my life for the furtherance of the ends of justice, and mingle my blood further with the blood of my children, and with the blood of millions in this slave country whose rights are disregarded by wicked, cruel, and unjust enactments, I submit: so let it be done!
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