A Quote by John Adams

Mr. Adams, describing a conversation with Jonathan Sewall in 1774, says: "I answered that the die was now cast; I had passed the Rubicon. Swim or sink, live or die, survive or perish with my country was my unalterable determination."
Swim or sink, live or die, survive or perish with my country was my unalterable determination.
... strike the words "white male" from all your constitutions, and then, with fair sailing, let us sink or swim, live or die, survive or perish together.
Live or die, sink or swim.
We each die countless little deaths on our way to the last. We die out of shame as humiliation. We perish from despair. And, of course, we die for love.
Reverence does not die with mortals, nor does it perish whether they live or die.
Before God, I believe the hour has come. My judgment approves this measure, and my whole heart is in it. All that I have, and all that I am, and all that I hope in this life, I am now ready here to stake upon it. And I leave off as I began, that live or die, survive or perish, I am for the Declaration. It is my living sentiment, and by the blessing of God it shall be my dying sentiment. Independence now, and Independence for ever!
The master says it's a glorious thing to die for the Faith and Dad says it's a glorious thing to die for Ireland and I wonder if there's anyone in the world who would like us to live. My brothers are dead and my sister is dead and I wonder if they died for Ireland or for the Faith. Dad says they were too young to die for anything. Mam says it was disease and starvation and him never having a job. Dad says, Och, Angela, puts on his cap, and goes for a long walk.
The American appetite for loneliness impressed me, and there was something about this solitude that freed conversation. One night at a bar, I met a man, and within five minutes he explained that he had just been released from prison. Another drinker told me that his wife had passed away, and he had recently suffered a heart attack, and now he hoped that he would die within the year. I learned that there's no reliable small talk in America; at any moment a conversation can become personal.
Thus die I, thus, thus, thus. Now am I dead, Now am I fled; My soul is in the sky: Tongue, lose thy light; Moon take thy flight. Now die, die, die, die, die.
Part of the American dream is to live long and die young. Only those Americans who are willing to die for their country are fit to live.
The master says it’s a glorious thing to die for the Faith and Dad says it’s a glorious thing to die for Ireland and I wonder if there’s anyone in the world who would like us to live.
There's that wonderful line in Measure for Measure. I forget which of the characters has committed adultery and is going to die. He looks at his hand and says, "How could this die?" That's the joke. I've always thought, and this is nothing new, that we don't really believe we die. I think you're going to die, because I know that's what happens but I can't imagine I'm going to die.
Science says: 'We must live,' and seeks the means of prolonging, increasing, facilitating and amplifying life, of making it tolerable and acceptable, wisdom says: 'We must die,' and seeks how to make us die well.
Religion is run by thought police. 'Obey. Listen. This is what you do. Don't ask questions. Go die for your country.' The spirituality says, 'Okay, you can die for your country, but know what you're doing while you're doing it.'
When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.
It is with regret that I pronounce the fatal truth: Louis ought to perish rather than a hundred thousand virtuous citizens; Louis must die that the country may live
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