A Quote by John Bunyan
Therefore, I bind these lies and slanderous accusations to my person as an ornament; it belongs to my Christian profession to be vilified, slandered, reproached and reviled, and since all this is nothing but that, as God and my conscience testify, I rejoice in being reproached for Christ's sake.
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Being reproached for giving to an unworthy person, Aristotle said, I did not give it to the man, but to humanity.
It seems to me to be the best proof of an evangelical disposition, that persons are not angry when reproached, and have a Christian charity for those that ill deserve it.
What was it that obliged Jerome to write his book, Concerning Illustrious Men? It was the common reproach of old cast upon Christians, 'That they were all poor, weak, unlearned men.' The sort of men sometime called 'Puritans' in the English nation have been reproached with the same character. . . But when truth shall have liberty to speak, it will be known that Christianity never was more expressed unto the life than in the lives of the persons that have been thus reproached.
God is not a God of sadness, death, etc., but the devil is. Christ is a God of joy, and so the Scriptures often say that we should rejoice ... A Christian should and must be a cheerful person.
If you are out to describe the truth, leave elegance to the tailor.
On being reproached that his formula of gravitation was longer and more cumbersome than Newton's.
Being a Christian means accepting Christ as your savior, your God. That's why you are called a 'Christian.' If you remove Christ, there's only 'ian' and that means 'I am nothing.'
Being a Christian means accepting Christ as your savior, your God. Thats why you are called a Christian. If you remove Christ, theres only ian and that means I am nothing.
The wrongs of a Husband or Master are not reproached.
Every person who confesses that Christ Jesus is Lord, repents of their sin and gives their heart to God is a child of God and belongs to Him. And in Christ, we are made right with God, we are His righteousness, and we have the power of Christ in us to live right.
No doubt [women of faith in the past] were reproached for His name's sake, and accounted mad women; but they had a faith which enabled them at that time to overcome the world, and by which they climbed up to heaven.
Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
When the author has no idea of what to reply to a critic, he then likes to say: you could not do it better anyway. This is the same as if a dogmatic philosopher reproached a skeptic for not being able to devise a system.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
albinos aren't reproached for having pink eyes and whitish hair, why should they hold it again me for being a lesbian? It's a question of nature: my queerness isn't a vice, isn't 'deliberate,' and harms no one.
In nine times out of ten, the slanderous tongue belongs to a disappointed person.
When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of man. Therefore, the Christian needs another Christian who speaks God’s Word to him. The Christ in his own heart is weaker than the Christ in the word of his brother; his own heart is uncertain, his brother’s is sure.
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