A Quote by John Burroughs

To regard the soul and body as one, or to ascribe to consciousness a physiological origin, is not detracting from its divinity; it is rather conferring divinity upon the body.
In one of the Upanishads it says, when the glow of a sunset holds you and you say 'Aha,' that is the recognition of the divinity. And when you say 'Aha' to an art object, that is a recognition of divinity. And what divinity is it? It is your divinity, which is the only divinity there is. We are all phenomenal manifestations of a divine will to live, and that will and the consciousness of life is one in all of us, and that is what artwork expresses.
To transcend the identification with the body one has to realize the auspiciousness and divinity residing within each cell of the body. One needs to realize the illusory nature of the body.
The soul is the ego, the ‘I,’ or the self, and it contains our consciousness. It also animates our body. That’s why when the soul leaves the body, the body becomes a corpse. The soul is immaterial and distinct from the body.
O You Who are hidden, body, soul and divinity, Under the fragile form of bread, You are my life from Whom springs an abundance of graces; And, for me, You surpass the delights of Heaven.
In order to find out how to reveal our innermost Being, the sages explored the various sheaths of existence, starting from body and progressing through mind and intelligence, and ultimately to the soul. The yogic journey guides us from our periphery, the body, to the center ofour being, the soul. The aim is to integrate the variouslayers so that the inner divinity shines out as through clear glass.
Divinity is not something supernatural that ever and again invades the natural order in a crashing miracle. Divinity is not in some remote heaven, seated on a throne. Divinity is love. . . . Wherever goodness, beauty, truth, love, are-there is the divine.
It is through the body that everything comes to the mind. It is through and with your body that you have to reach realization of being a spark of divinity. How can we neglect the temple of the spirit?
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
This is plainly to ascribe divinity to 'free will.'
It is not the part of divinity to go to humanity and to modify itself in any shape, manner or form; rather it is up to humanity to make itself available to divinity.
Now you shall consider My love in the Blessed Sacrament. Here, I am entirely yours, soul, body and divinity, as your Bridegroom. You know what love demands: one thing only, reciprocity.
It is through your body that you realize you are a spark of divinity.
Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world.
Accept your own divinity. Everything is a manifestation of God. When you know that, the power that is LIFE is inside you, you accept your own divinity, and yet you are humble, because you see that see the same divinity in everyone else.
All religions are a part of Divinity. And if we didn't have one of those religions, then Divinity would not be what it is. It would be something else. We create our concept of Divinity through our religions.
After all, it is the divinity within that makes the divinity without.
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