A Quote by John Cassian

In proportion as the ardor of divine love brings you nearer to God, so will a larger concourse of saintly brethren flock to you. For, as the Lord says, 'A city set on a hill cannot be hid' (Mt. 5:14).
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
So when we sing, 'Draw me nearer, nearer, blessed Lord,' we are not thinking of the nearness of place, but of the nearness of relationship. It is for increasing degrees of awareness that we pray, for a more perfect consciousness of the divine Presence. We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts.
The endless cycle of idea and action, Endless invention, endless experiment, Brings knowledge of motion, but not of stillness; Knowledge of speech, but not of silence; Knowledge of words, and ignorance of the Word. All our knowledge brings us nearer to our ignorance, All our ignorance brings us nearer to death, But nearness to death no nearer to God. Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information? The cycles of Heaven in twenty centuries Bring us farther from God and nearer to the Dust.
Saint Augustine cries, Lord I cannot love you, but come in and love yourself in me. According to Saint Paul, we must put off our own natural form and put on the form of God, and Saint Augustine tells us to discard our own mode of nature; then the divine nature will flow in and be revealed. Saint Augustine says, Those who seek and find, find not. He who seeks and finds not, he alone finds. Saint Paul says, What I was, was not I, it was God in me.
If we hearken to counsel, we shall be the best people in the world; we shall be as a bright light set upon a hill, that cannot be hid, or like a candle upon a candlestick.
... there is clearly expressed for us? what it is we must attribute either to free will or to the decision and daily assistance of the Lord. We are characterized by whether we respond zealously or lackadaisically to the kindly dispensations of God. This perspective is plainly expressed in the healing of the two blind men. Jesus was passing by, a fact made possible by God's provident grace. And the achievement of their own faith and belief was to cry out 'Lord, son of David, have mercy on us' (Mt. 20:31). The restored sight of their eyes is the gift of divine mercy.
I am God, says Love, for Love is God and God is Love, and this Soul is God by the condition of Love. I am God by divine nature and this Soul is God by the condition of Love. Thus this precious beloved of mine is taught and guided by me, without herself, for she is transformed into me, and such a perfect one, says Love, takes my nourishment.
Mt. Sinai says, 'You must do. Mt. Calvary says, 'Because you couldn't, Jesus did.' Don't run to the wrong mountain for your hiding place
The Lord says, 'Whoever has, to him shall be given' (Mt. 13:12). He will give, then, to those who have; that is to say, if they use freely and cheerfully what they have received, He will add to and perfect His gifts.
If you find it difficult to love the human in someone, then love the divine in him. The divine in him is God. God exists in that person just as God exists in you. To love God is extremely easy because God is divine and perfect. Each time you look at an individual, if you can consciously become aware of God's existence in him, then you will not be disturbed by his or her imperfections or limitations.
Every growth of spiritual life, from the first tender shoot until now, has been the work of the Holy Spirit.... The only way to more life is the Holy Spirit. You will not even know that you want more unless He works in you to desire it.... The Spirit of God must come and make the letter alive, transfer it to your heart, set it on fire, and make it burn within you, or else its divine force and majesty will be hid from your eyes.... Prayer is the creation of the Holy Spirit. We cannot do without prayer, and we cannot pray without the Holy Spirit.
It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but "as many as are led by the Spirit of God, they are the sons of God" (Rom. 8:14).
At the beginning of the struggle the holy commandments of God must be fulfilled with a certain forcefulness of will (cf. Mt. 11:12); then the Lord, seeing our intention and labour, will grant us readiness of will and gladness in obeying His purposes. For 'it is the Lord who makes ready the will' (Prov. 8:35 LXX), so that we always do what is right joyfully. Then shall we truly feel that 'it is God who energizes in you both the willing and the doing of His purpose' (Phil. 2:13).
The plan of spiritual evolution is marked not only by God's will that we move ever in the direction of love, nut also by another of God's creative principles: that humanity has free will. What that means is that in any given moment, it is our choice whether we move toward love or retreat from it. What is not love is fear. But in the larger scheme of things, there is a limit past which lovelessness cannot remain. Fear is not life-giving enough to sustain itself. We can move in the direction of fear only so long before it brings us to our knees, or to our end.
We cannot know whether we love God, although there may be strong reason for thinking so; but there can be no doubt about whether we love our neighbor or not. Be sure that, in proportion as you advance in fraternal charity, you are increasing your love of God, for His Majesty bears so tender an affection for us that I cannot doubt He will repay our love for others by augmenting, and in a thousand different ways, that which we bear for Him.
By `God` I mean godliness; the whole existence is full of godliness. And when you will come to know, you will not see a god standing before you, you will see the trees as divine, the rocks as divine, the people as divine, the animals as divine. God is spread all over the place, from the pebble to the star, from the blade of grass to the sun - it is all divine.
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