A Quote by John Milton

Our torments also may in length of time Become our elements, these piercing fires As soft as now severe, our temper changed Into their temper. — © John Milton
Our torments also may in length of time Become our elements, these piercing fires As soft as now severe, our temper changed Into their temper.
Our torments also may in length of time Become our Elements.
As in our lives so also in our studies, it is most becoming and most wise, so to temper gravity with cheerfulness, that the former may not imbue our minds with melancholy, nor the latter degenerate into licentiousness.
Everybody knows I got a temper. It's not a temper temper-not an off-the-field temper. It's a competitive temper, wanting to do good. But as far as being a guy who disrupts a lot of things, who doesn't want to listen? Nah, man. That's false. That's false because I'm excelling.
It seemed an advantage to be traveling alone. Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others...Being closely observed by a companion can also inhibit our observation of others; then, too, we may become caught up in adjusting ourselves to the companion's questions and remarks, or feel the need to make ourselves seem more normal than is good for our curiosity.
It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.
Since we cannot promise our selves constant health, let us endeavour at such temper as may be our best support in the decay of it.
Our age has become so mechanical that this has also affected our recreation. People have gotten used to sitting down and watching a movie, a ball game, a television set. It may be good once in a while, but it certainly is not good all the time. Our own faculties, our imagination, our memory, the ability to do things with our mind and our hands-they need to be exercised. If we become too passive, we get dissatisfied.
Dangerous principles impose upon our understanding, emasculate our spirits, and spoil our temper.
In academe, we ought to temper our criticism of the idea of self-help because, in a more complex way, it is precisely what we offer our students through our teaching.
A fretful temper will divide the closest knot that may be tied, by ceaseless sharp corrosion; a temper passionate and fierce may suddenly your joys disperse at one immense explosion.
Too many have no idea of the subjection of their temper to the influence of religion, and yet what is changed, if the temper is not? If a man is as passionate, malicious, resentful, sullen, moody, or morose after his conversion as before it, what is he converted from or to?
My dad had a temper. I have a temper. Most people I know have a temper. And I think it comes out mostly with your family. I don't think it's unique to the Buscemis, but it's something I've been able to tap into when I play certain roles.
Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
Religion, in its purity, is not so much a pursuit as a temper; or rather it is a temper, leading to the pursuit of all that is high and holy. Its foundation is faith; its action, works; its temper, holiness; its aim, obedience to God in improvement of self, and benevolence to men.
I think there is a modern temper. The authority figures we revered in the past are all up for grabs - they're gone. We are groping for meaning in a world where some of our gods have died. We're asking ourselves, 'Who is our true brother and sister, where is our true home?' The modern tempter is our struggle to lead meaningful lives, and even if we don't believe in religion, we can reach down and hold on to our core values for guidance.
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