A Quote by John Naisbitt

I was totally surprised by the spread of the legalization of same-sex marriage. In just my lifetime we have gone from a taboo to even talk about homosexuality, to the sanction by governments of homosexual marriage. Few such large social considerations have ever before been turned over in such a short time.
Same-sex marriage is so ingrained in the culture now that when you're talking about regular, good old-fashioned marriage, you have to say "opposite-sex marriage" to let people know what you're talking about. Just describing, just talking about "marriage" doesn't let anybody know what you mean anymore. You have to specify opposite-sex marriage.
Despite the vigorous policy and legal debates surrounding same-sex marriage, there is little disagreement about this: If the United States Supreme Court holds that states must sanction same-sex marriage, then Florida's contrary laws must fall.
You could talk about same-sex marriage, but people who have been married (say) 'It's the same sex all the time.'
Yeah, I think that social conservatives recognize that they didn't just lose the debate about same-sex marriage. They lost the debate about the institution of marriage, and those two things were sort of connected to each other. The way people thought about marriage changed.
Giving public sanction to homosexual marriage ends up redefining marriage, and it's certain to harm children.
I don't believe that same-sex marriages would weaken heterosexual marriage. Marriage is not a scarce resource. I thought that conservatives worried about too few people choosing marriage, not too many.
Like the vast majority of Americans, I've opposed same-sex marriage, but I've also opposed unjust discrimination against anyone, for racial or religious reasons, or for sexual preference. Americans are a tolerant, generous, and kind people. We all oppose bigotry and disparagement. But the debate over same-sex marriage is not a debate over tolerance. It is a debate about the purpose of the institution of marriage and it is a debate about activist judges who make up the law rather than interpret the law.
Proponents of same-sex marriage regularly label opponents 'radical' and 'extremist.' However, given that no society in thousands of years has allowed same-sex marriage, it is, by definition, the proponents of same-sex marriage whose position is radical and extreme.
To show you, just to illustrate the inroads the homosexual marriage crowd has made, it is now common to hear on television and in the midst of debate the concept of "opposite-sex marriage."
Society may no longer define marriage in the only way marriage has ever been defined in the annals of recorded history. Many societies allowed polygamy, many allowed child marriages, some allowed marriage within families; but none, in thousands of years, defined marriage as the union of people of the same sex.
The United States Constitution does not one time even mention marriage. It neither requires Congress or the states to adopt same-sex marriage laws nor does it forbid them from maintaining traditional marriage laws.
The first question for me is: Are same-sex unions ‘marriages’? I’m against discrimination, I’m against hatred, I’m in favor of marriage equality, but I don’t think same-sex marriage is marriage. Therefore I think it is wrong for the government to insist, through the use of law, that we all believe that same-sex unions are marriages.
How long before we have, not just homosexual marriage, but homosexual unions between adult men and small boys?
I do not favor same-sex marriage. I oppose same-sex marriage, and that has been my view. But, but if people are looking for someone who will discriminate against gays or will in any way try and suggest that people that have different sexual orientation don't have full rights in this country, they won't find that in me.
When you are talking about moral issues you are talking about same-sex marriage, which has been relegated over to the states. It's no longer a federal issue and yet, we are dealing with it like it's a federal issue but for a large degree it has become a state issue.
A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society's moral codes but rather to debunk a myth and radically alter an archaic institution. [Legalizing "same-sex marriage"] is also a chance to wholly transform the definition of family in American culture.
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