A Quote by John Newton
God often takes a course for accomplishing His purposes directly contrary to what our narrow views would prescribe. He brings a death upon our feelings, wishes, and prospects when He is about to give us the desire of our hearts.
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Let us thank God heartily as often as we pray that we have His Spirit in us to teach us to pray. Thanksgiving will draw our hearts out to God and keep us engaged with Him; it will take our attention from ourselves and give the Spirit room in our hearts.
We knew our Father. There was no need for persuasion. Would not His Fatherliness be longing to give us our hearts' desire (if I may put it so)? How could we press Him as though He were not our own most loving Father?
Of course, none of this can happen for us until we give our lives back to God. We cannot know the joy or the life or the freedom of heart I've described until we surrender our lives to Jesus and surrender them totally... We turn, and give ourselves body, soul, and spirit back to God, asking him to cleanse our hearts and make them new. And he does. He gives us a new heart. And he comes to dwell there, in our hearts.
Contemplation is a very dangerous activity. It not only brings us face to face with God. It brings us, as well, face to face with the world, face to face with the self. And then, of course, something must be done. Nothing stays the same once we have found the God within…. We carry the world in our hearts: the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the Earth, the hunger of the starving, the joy of every laughing child.
I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a brainless dad as they run roughshod over the rest of us. He gives us a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.
A lost sheep is, for all practical purposes a dead sheep. It is the admission that we are dead in our sins---that we have no power of ourselves either to save ourselves or to convince anyone else that we are worth saving. It is the recognition that our whole life is out of our hands and that if we ever live again, our life will be entirely the gift of some gracious shepherd. God finds us the desert of death (not in the garden of improvement) and in the power of Jesus' resurrection, he puts us on his shoulders rejoicing and brings us home.
It is quite beyond me how anyone can believe God speaks to us in books and stories. If the world does not directly reveal to us our relationship to it, if our hearts fail to tell us what we owe ourselves and others, we shall assuredly not learn it from books, which are at best designed but to give names to our errors.
As we see the beauty of God and feel His weightiness in our hearts, our hearts begin to desire Him more than we desire sin. Before the Bible says,"Stop sinning", it says,"Behold your God".
We must keep in mind that where the road is crooked, God makes it straight, and where our hearts are wounded, God makes us whole. As we open our hearts in purity and simplicity, admitting to God that we are completely powerless in the area of our problem, His illumination redeems us.
It is most often not our strengths, our courage or our successes that bring two human hearts together, but it is often our shared vulnerability, our fears and our common failures that make us one.
There are ideas in our hearts, there are wishes, there are aspirations, there are groanings, there are sighings that the world knows nothing about; but God knows them. So words are not always necessary. When we cannot express our feelings except in wordless groanings, God knows exactly what is happening.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God our Lord would have us look to the Giver and love Him more than His gift, keeping Him always before our eyes, in our hearts, and in our thoughts.
My confidence is placed in God who does not need our help for accomplishing his designs. Our single endeavor should be to give ourselves to the work and to be faithful to him, and not to spoil his work by our shortcomings.
God never witholds from His child that which His love and wisdom call good. God's refusals are always merciful -- "severe mercies" at times but mercies all the same. God never denies us our hearts desire except to give us something better.
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