A Quote by John Ruskin

God intends no man to live in this world without working, but it seems to me no less evident that He intends every man to be happy in his work. — © John Ruskin
God intends no man to live in this world without working, but it seems to me no less evident that He intends every man to be happy in his work.
The intentions of a tool are what it does. A hammer intends to strike, a vise intends to hold fast, a lever intends to lift. They are what it is made for. But sometimes a tool may have other uses that you don't know. Sometimes in doing what you intend, you also do what the knife intends, without knowing.
Man, in his sensitivity, does not give names to animals he intends to eat but goes on giving names to children he intends to send to war.
Man intends one thing, but Allah intends another.
No one starts a war--or rather, no one in his sense ought to do so--without first being clear in his mind what he intends to achieve by the war and how he intends to conduct it.
God intends us to be like gods, he intends us to be like the Son of God. ... God has conceived in His heart of a plan to make a race of men that would live like gods on the Earth. He has conceived in His heart to have Sons that would live like His Son, the Lord Jesus lived... That we were to be on earth the extension and manifestation of God's life in heaven.
There are people who say, "God is in complete control of everything that happens, and if the Earth is getting warmer, then maybe God intends that." Well, no. God intends for us to take responsibility for how we treat God's creation, and if we choose to use the thin shell of atmosphere surrounding our planet as an open sewer for 110-million tons of global-warming pollution every day, the consequences are attributable to us. And if you are a believer, as I am, I think God intends for us to open our eyes and take responsibility for the moral consequences of our actions.
There is no use in running before you are sent; there is no use in attempting to do God's work without God's power. A man working without this unction, a man working without this anointing, a man working without the Holy Ghost upon him, is losing time after all.
Every individual necessarily labors to render the annual revenue of society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it. He intends only his own gain, and he is, in this, as in many other cases, led by an invisible hand to promote an end which was not part of his intention.
The American dream is not that every man must be level with every other man. The American dream is that every man must be free to become whatever God intends he should become.
The existence of a world without God seems to me less absurd than the presence of a God, existing in all of his perfection, creating imperfect man in order to make him run the risk of Hell.
God's plan is not to abandon this world, the world which he said was "very good." Rather, he intends to remake it. And when he does he will raise all his people to new bodily life to live in it. That is the promise of the Christian gospel.
God could not have chosen anyone less qualified, or more of a sinner, than myself. And so, for this wonderful work He intends to perform through us, He selected me- for God always chooses the weak and the absurd, and those who count for nothing.
A man does not always choose what his guardian angel intends.
Every man is a missionary, now and forever, for good or for evil, whether he intends or designs it or not.
From the beginning, God designed a world in which his image bearers - male and female together - were his A-Team for getting things done in the world. It was more than "wouldn't it be nice if men and women could get along better." God knew this was the way his world would work best and we would flourish as he intends. Men and women - together - in an alliance that received God's explicit blessing.
Where princes are concerned, a man who is able to do good is as dangerous and almost as criminal as a man who intends to do evil.
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