A Quote by John Searle
It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.
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I don't particularly care about having [my characters] talk realistically, that doesn't mean very much to me. Actually, a lot of people speak more articulately than some critics think, but before the 20th century it really didn't occur to many writers that their language had to be the language of everyday speech. When Wordsworth first considered that in poetry, it was considered very much of a shocker. And although I'm delighted to have things in ordinary speech, it's not what I'm trying to perform myself at all: I want my characters to get their ideas across, and I want them to be articulate.
Consciousness surely does not depend on language. Babies, many animals, and patients robbed of speech by brain damage are not insensate robots; they have reactions like ours that indicate that someone's home.
Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.
Only time will tell whether the Klitschkos need me more than I need them. They won't believe that. But it depends what they want out of boxing. If they want guaranteed easy victories, then they can do what they've always done, but if they want a tough challenge, you'd think they would want to beat down my door.
I don't want to close the door that if any of us were president of the United States that we would sit idly by and watch something like the Holocaust go down. I don't want to close the door on the United States involving themselves and putting a stop to that. Can we spend money on that? Yeah, I think so.
Philosophical argument, trying to get someone to believe something whether he wants to believe it or not, is not, I have held, a nice way to behave towards someone; also it does not fit the original motivation for studying or entering philosophy. That motivation is puzzlement, curiousity, a desire to understand, not a desire to produce uniformity of belief. Most people do not want to become thought-police. The philosophical goal of explanation rather than proof not only is morally better, it is more in accord with one's philosophical motivation.
When God gives you a door, if you want access, you go through that door. People didn't like Jesus. Oh, they had all kind of reasons to hate him but Jesus said, "I am the door. Any man who enters must come by me. If you don't come by me," he said, "you're a thief and a robber."
Well, if Omarosa Manigault is the door to Donald Trump, well I kind of like that door. That's a pretty door. That's an intelligent door. That's a spiritually rooted door.
They are all beasts of burden in a sense, ' Thoreau once remarked of animals, 'made to carry some portion of our thoughts.' Animals are the old language of the imagination; one of the ten thousand tragedies of their disappearance would be a silencing of this speech.
The obvious thing is I would love to fight Conor McGregor. We've got some history there, and he won, and people saying he didn't knock me out because of an injury he had. I was injured in the fight, too, so let's test that theory. I want to test that theory.
What is the purpose and meaning and nature of sexual intercourse? It seems to me to be quite clear. It's for two things. It's for babies and it's for bonding. And that's what happens when you have sexual intercourse - you have babies and you bond. My view is, if you don't want to have babies and you don't want to bond, then you shouldn't be having sexual intercourse.
It's perfectly obvious that there is some genetic factor that distinguishes humans from other animals and that it is language-specific. The theory of that genetic component, whatever it turns out to be, is what is called universal grammar.
Some believe it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay small acts of kindness and love.
There are many other kinds of milk available. Why don't we try drinking rats' milk and dogs' milk?
Let's say your child spills his or her milk, and it's the only milk you have left, and it seems you're at the end of your rope, just remember: that milk is already spilled. There is no sense in making a sad situation more stressful.
The radicals...want speech regulated by codes that proscribe certain language. They see free speech as at best a delusion, at worst a threat to the welfare of minorities and women....The most obvious (and cynical) explanation for the switched positions is the switched situations. Protesting students became established professors and administrators. For outsiders, free speech is bread and butter; for insiders, indigestion. To the new academics, unregulated free speech spells trouble.
Evolution is a theory in a special philosophical sense of science, but in terms of ordinary laymen's use of language, it's a fact, .. Evolution is a fact in the same sense that it's a fact that the Earth is round and not flat, [that] the Earth goes round the Sun. Both those are also theories, but they're theories that have never been disproved and never will be disproved.
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