A Quote by John Tillotson
Our belief or disbelief of a thing does not alter the nature of the thing.
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With most people disbelief in a thing is founded on a blind belief in some other thing.
If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.
A disbelief in God does not result in a belief in nothing; disbelief in God usuallyresults in a belief in anything.
If you think about human nature, our favourite pair of shoes are the ones we bought yesterday, our favourite thing is the newest thing that we have…and the thing we’ve seen the most and for the longest period of time is our reflection in the mirror, so obviously that’s going to be our least favourite thing.
Certainly the affirmative pursuit of one's convictions about the ultimate mystery of the universe and man's relation to it is placed beyond the reach of law. Government may not interfere with organized or individual expressions of belief or disbelief. Propagation of belief - or even of disbelief - in the supernatural is protected, whether in church or chapel, mosque or synagogue, tabernacle or meeting-house.
We can suspend disbelief about Harry Potter, and we do the same thing with God, and we do the same thing with human rights, and we do the same thing with money.
It is not disbelief that is dangerous to our society; it is belief.
A man's real belief is that which he lives by. What a man believes is the thing he does, not the thing he thinks.
There is nothing in the nature of a miracle that should render it incredible:;: its credibility depends upon the nature of the evidence by which it is supported. An event of extreme probability will not necessarily command our belief unless upon a sufficiency of proof; and so an event which we may regard as highly improbable may command our belief if it is sustained by sufficient evidence. So that the credibility or incredibility of an event does not rest upon the nature of the event itself, but depends upon the nature and sufficiency of the proof which sustains it.
There are, however, exceptions to this reliance on feelings as evidence of truth: if, for instance, your feelings lead to disbelief instead of belief, they're apt to be dismissed as some form of denial. This is not a common problem. Usually intellectualism, not feeling reality, is blamed for disbelief. But, some angel experts suggest, there may be emotional as well as intellectual barriers to belief: unwillingness to believe in angels can reflect low self-esteem.
We have the capacity to alter the nature of nature. No, we don't have just the capacity - we are altering the nature of nature, the natural systems that cause the planet to function in our favor.
Deism is the belief that nature and God are one and the same thing. If you study nature, you're getting insights about God.
If getting our kids out into nature is a search for perfection, or is one more chore, then the belief in perfection and the chore defeats the joy. It's a good thing to learn more about nature in order to share this knowledge with children; it's even better if the adult and child learn about nature together. And it's a lot more fun.
Self-belief does not necessarily ensure success, but self-disbelief assuredly spawns failure.
I have a firm belief in such things as, you know, the water, the Earth, the trees and sky. And I'm wondering, it is increasingly difficult to find those elements in nature, because it's nature I believe in rather than some spiritual thing.
There is a difference between WISHING for a thing and being READY to receive it. No one is ready for a thing, until he believes he can acquire it. The state of mind must be BELIEF, not mere hope or wish. Open-mindedness is essential for belief.
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