A Quote by John Walford
In as much as Christ's mission was to bring all things into submission to God, and to restore not only humanity, but also the whole creation to its proper purposes, to make straight what is crooked, and to redeem both humanity and the creation from the curse of sin, then herein can be found the possibility for a full and wholesome realization of human artistic activity.
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The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.
Significantly, God in Genesis 1 pronounces the rest of creation "good" before humanity is created. The psalmist and the prophets Isaiah, Jeremiah, and Ezekiel can speak of mountains, trees, sun, and moon praising God. Unlike an office complex or gymnasium, which have no value if people do not inhabit them, creation can glorify and bring God delight apart from human presence.
Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however - the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over - period.
The main theme of the Bible is the restoration of humanity and, through humanity, of the whole of creation to its original harmony.
To use biblical language, those who exchange the glory of God for something in creation will also exchange the image of God for something in creation - and because it is something less than God, it always leads to a lower view of humanity.
Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
There is a case for saying that the creation of new aesthetic forms has been the most fundamentally productive of all forms of human activity. Whoever creates new artistic conventions has found methods of interchange between people about matters which were incommunicable before. The capacity to do this has been the basis of the whole of human history.
Human beings are free except when humanity needs them. Maybe humanity needs you. To do something. Maybe humanity needs me—to find out what you're good for. We might both do despicable things, Ender, but if humankind survives, then we were good tools.
If we take seriously the word-flesh Christology of Chalcedon (i.e., the doctrine that Christ is fully human and fully divine) and view Christ as the telos toward which God is drawing the whole of creation, then any view of the sciences that leaves Christ out of the picture must be seen as fundamentally deficient.
While we are sitting in meditation, we are simply exploring humanity and all of creation in the form of ourselves. We can become the world's greatest experts on anger, jealousy, and self-deprecatio n, as well as on joyfulness, clarity, and insight. Everything that human beings feel, we feel. We can become extremely wise and sensitive to all of humanity and the whole universe simply by knowing ourselves, just as we are.
Both class and race survive education, and neither should. What is education then? If it doesn't help a human being to recognize that humanity is humanity, what is it for? So you can make a bigger salary than other people?
We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity’s rebellion from God.
I believe that human brilliance manifests itself only in flashes, among rare individuals. For this reason, humanity as a whole is enormously destructive: the creation of something as devastating as Western culture, which is now allowed to spread throughout the world, offers sufficient proof of this fact.
Priestly stewardship suggests that creation is not just for us, that it has purpose independent of the uses we can make of it. All of creation-human and nonhuman alike-exists ultimately for God and to the praise of God.
In the sacrifice which Jesus Christ makes of Himself on the Cross for His bride, the Church... there is entirely revealed that plan which God has imprinted on the humanity of man and woman since their creation.
Science, is the creation by humans of a particular paradigm and methodology for discovering truth and understanding reality. Hence it can never fully reflect the hidden face of humanity, its creator, in the same sense that a computer can never become fully human or know what it means to be human: however sophisticated, these machines will forever remain mere artifacts of humanity.
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