A Quote by John Hockenberry
Design [is] the emerging ethos formulating and then answering a very new question: What shall we do now, in the face of the chaos that we have created?
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So I suppose I do not know how he really looked, and, in fact, I suppose I shall never know, now, for he was plainly an object created in the mode of fantasy. His image was already present somewhere in my head and I was seeking to discover it in actuality, looking at every face I met in case it was the right face - that is, the face which corresponded to my notion of the unseen face of the one I should love, a face created parthenogeneticallyby the rage to love which consumed me.
I believe we face the question: if not now, then when? And if we are grasped by this vision, we may also hear the question: If not us, then who? And if the gospel of Jesus is not the key to this task, then what is?
In Heaven we'll understand why we've suffered on Earth. The Apostle Paul explained, For now we see through a glass, darkly; but then, face to face. Now I know in part, but then shall I know even as also I am known [of God] .
What some now call 'emerging Christianity' or 'the emerging church' is not something you join, establish, or invent. You just name it and then you see it everywhere- already in place! Such nongroup groups, the 'two or three' gathered in deep truth, create a whole new level of affiliation, dialogue, and friendship.
I ended up going to do a matches program at the state for industrial design. And from there, I got hired at IDEO to joint their design team there - and basically, you are starting as an industrial designer to design products - and then kept asking the question, 'What else can design accomplish? What else can design do?'
For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three; but the greatest of these is worship.
The ethos of 50 years ago was that there was one kind of English that was right and everything else was wrong; one kind of access that was right and everything else was inferior. Then nobody touched language for two generations. When it gradually came back in, we didn't want to go back to what we did in the 1950s. There's a new kind of ethos now.
Science is very vibrant. There are always new observations to be found. And it's all in the interest in challenging the authority that came before you. That's consistent with the punk rock ethos that suggests that you should not take what people say at face value.
I'm curious about other universes, and nonhuman elementals. For me it's still a very lively ethos. It's a kind of practice. It's an ethos that is very sustaining.
If I look at my own growth, I started in product design. And we grew and created new products, and we were also able to change the idea of design a few times.
I think that you will see different types of content emerging, just the same as new media generates new content in the physical world. TV created new content, but it didn't mean that radio disappeared.
My only goal ever in a fight was to go in there and create chaos. Now, I want to control the chaos that hate's created. I want to fight in the right spots.
The constantly recurring question must be: What shall we unite with and from what shall we separate? The question of coexistence does not enter here, but the question of union and fellowship does. The wheat grows in the same field as the tares, but shall the two cross-pollinate? The sheep graze near the goats, but shall they seek to interbreed? The unjust and the just enjoy the same rain and sunshine, but shall they forget their deep moral differences and intermarry? ... The Spirit-illuminated church will have none of this
Responsible Development is the style of development I aspire to now. It can be summarized by answering the question, How would I develop if it were my money? I'm amazed how many theoretical arguments evaporate when faced with this question.
But Dobby shouted, "You shall not harm Harry Potter! ... He got up, face livid, and pulled out his wand, but Dobby raised a long, threatening finger. "You shall go now," he said fiercely, pointing down at Mr. Malfoy. "You shall not touch Harry Potter. You shall go now.
When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new. It shall exclude example and experience.
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