A Quote by Jonah Goldberg

Our fear of hypocrisy is forcing us to live in a world where gluttons are fine, so long as they champion gluttony. — © Jonah Goldberg
Our fear of hypocrisy is forcing us to live in a world where gluttons are fine, so long as they champion gluttony.
Hypocrisy is bad, but it's not the worst vice in the world. If I declared “murder is wrong” and then killed somebody, I would hope that the top count against me would be homicide, not hypocrisy. Liberal elites ' particularly in Hollywood ' believe that hypocrisy is the gravest sin in the world, which is why they advocate their own lifestyles for the entire world: Sleep with whomever you want, listen to your own instincts, be true to yourself, blah, blah, blah. Our fear of hypocrisy is forcing us to live in a world where gluttons are fine, so long as they champion gluttony.
The logical upshot of liberalism's hatred of hypocrisy is that it is better for the liar to champion lying, the glutton to advocate gluttony, the adulterer to celebrate adultery, than for someone to preach the right thing if he himself occasionally does the wrong thing. Better to let your failings define you and be happy about it, than to let your ideals define you but then fall short of them, for that opens you up to the charge of hypocrisy.
Hypocrisy means deliberately pretending. None of us lives up to his ideals; none of us is all that he would like to be or all that he could be in Christ. But that is not hypocrisy. Falling short of our ideals is not hypocrisy. Pretending we have reached our ideals when we have not - that is hypocrisy.
Conservatives are often fond of La Rochefoucauld's famous aphorism that 'Hypocrisy is a tribute that vice pays to virtue,' and so tend to downplay hypocrisy as a sin. But in the marketplace of ideas they champion, hypocrisy may yet turn out to be the deadliest - or costliest - of sins.
Fear keeps us rooted in the past. Fear of the unknown, fear of abandonment, fear of rejection, fear of not having enough, fear of not being enough, fear of the future-all these fears and more keep us trapped, repeating the same old patterns and making the same choices over and over again. Fear prevents us from moving outside the comfort-or even the familiar discomfort-of what we know. It's nearly impossible to achieve our highest vision for our lives as long as we are being guided by our fears.
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
Many of us live our lives out of the fear of what other people think of us. We're waiting for someone to give us a permission slip that tells us it's OK to be ourselves. Don't try to be fearless or pretend you aren't impacted by fear. Just try to prevent fear from making your decisions for you.
Instead of loving a God, we love each other. Instead of the religion of the sky-the religion of this world-the religion of the family-the love of husband for wife, of wife for husband-the love of all for children. So that now the real religion is: Let us live for each other; let us live for this world without regard for the past and without fear for the future. Let us use our faculties and our powers for the benefit of ourselves and others, knowing that if there be another world, the same philosophy that gives us joy here will make us happy there.
The fear of life, the fear of burdens and of duties, of annoyances and of catastrophes! The fear of life, which makes us, through dread of its sufferings, refuse its joys. Ah! I tell you, this cowardliness enrages me; I cannot forgive it. We must live - live a complete life - live all our life.
Most of us are aware of and pretend to detest the barefaced instances of that hypocrisy by which men deceive others, but few of us are upon our guard or see that more fatal hypocrisy by which we deceive and over-reach our own hearts.
We can rest contentedly in our sins and in our stupidities, and anyone who has watched gluttons shoveling down the most exquisite foods as if they did not know what they were eating will admit that we can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our consciences, but shouts in our pains. It is his megaphone to rouse a deaf world.
Gluttony might be innocuous were it not for the fact that gluttons tend to disregard whether their self-serving behaviors harm anyone else. We don't need to look far and wide to find examples of gluttonous behavior, as they are numerous throughout the history of capitalism.
Gluttony might be innocuous were it not for the fact that gluttons tend to disregard whether their self-serving behaviors harm anyone else. We don’t need to look far and wide to find examples of gluttonous behavior, as they are numerous throughout the history of capitalism.
I think that of all the diseases in the world, the disease that all humankind suffers from, the disease that is most devastating to us is not AIDS, it's not gluttony, it's not cancer, it's not any of those things. It is the disease that comes about because we live in ignorance of the wealth of love that God has for us.
Normal fear protects us; abnormal fear paralyses us. Normal fear motivates us to improve our individual and collective welfare; abnormal fear constantly poisons and distorts our inner lives. Our problem is not to be rid of fear but, rather to harness and master it.
The web of hypocrisy of today hangs on the frontiers of two domains, between which our time swings back and forth, attaching its fine threads of deception and self-deception. No longer vigorous enough to serve morality without doubt or weakening, not yet reckless enough to live wholly to egoism, it trembles now toward the one and now toward the other in the spider-web of hypocrisy, and, crippled by the curse of halfness, catches only miserable, stupid flies.
This site uses cookies to ensure you get the best experience. More info...
Got it!