A Quote by Jhonen Vasquez

Whether in a suit or in a loincloth people are ignorant little thorns cutting into one another. They seem incapable of advancing beyond the violent tendencies which at one time were necessary for survival.
The people who, during the election, were so wise, so moral, so perfect, now have no tendencies whatever; or if they have any, they are tendencies that lead downward to degradation. . . . If people are as incapable, as immoral, and as ignorant as the politicians indicate, then why is the right of these same people to vote defended with such passionate insistence?
I think that life is incredibly violent and that individual people are incredibly violent on one level or another. I don't try to change life to suit my writing; in a certain way I'm a naturalist of the nineteenth century school.
It was a matter of survival for the local people, but it was the most violent scene I have ever witnessed. The people in my group, feeling helpless, were all spellbound and aghast at the same time. I became a vegetarian shortly after that.
If evolution is a struggle for survival, why hasn't it ruthlessly eliminated altruists, who seem to increase another's prospects of survival at the cost of their own?
I think I look better in a suit than a loincloth. So that may define some of the parts I play.
Marriage, which has been the bourne of so many narratives, is still a great beginning, as it was to Adam and Eve, who kept their honey-moon in Eden, but had their first little one among the thorns and thistles of the wilderness. It is still the beginning of the home epic - the gradual conquest or irremediable loss of that complete union which make the advancing years a climax, and age the harvest of sweet memories in common.
We need to take violence against women seriously. It is the biggest indicator of whether a country is violent inside itself, and whether it will be militarily violent against another country.
Karma is often wrongly confused with the notion of a fixed destiny. It is more like an accumulation of tendencies that can lock us into particular behavior patterns, which themselves result in further accumulations of tendencies of a similar nature... But is is not necessary to be a prisoner of old karma.
But nothing less than the most radical imagination will carry us beyond this place, beyond the mere struggle for survival, to that lucid recognition of our possibilities which will keep us impatient, and unresigned to mere survival.
Life is about movement, expansion, growth, and actualizing potential. If you stay in a home, relationship, or job beyond the time it is healthy for you, the universe will prod you with thorns as if to say, “It’s time to move to a broader domain.” If you do not heed the message, the thorns will get sharper and at some point you will have no choice but to fly. When you do, you will understand why a once comfortable situation became uncomfortable.
There never was any party, faction, sect, or cabal whatsoever, in which the most ignorant were not the most violent; for a bee is not a busier animal than a blockhead.
A genuine approach to budget cutting - knowing exactly what you're cutting and why, and with what real-life consequences - is beyond my competence, and probably beyond the competence of any politician in America.
he's incapable of suffering for a long time, or being happy for a long time. Which means that he's incapable of anything really worth while.
The United States were a 35-year-old man, I think he'd be in a mental institution. Violent tendencies - delusions of grandeur - medicate heavily.
But really, anybody could die any day, whether you were ready or not. It could be your pet fish or your sister or you. Nothing is the same forever. Maybe all the people on Earth are God's little pet fish. God lives such a long time that people's lives probably seem really short to him. He watches them swim for a little while, and then they stop swimming.
A seeming ignorance is very often a most necessary part of worldly knowledge. It is, for instance, commonly advisable to seem ignorant of what people offer to tell you; and when they say, Have not you heard of such a thing? to answer No, and to let them go on, though you know it already.
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