A Quote by George Packer

We focus on that really repulsive minority of racists. But then there's a continuum that goes all the way to, you know, what used to be called the white backlash or to, you know, the feelings of some white people that they're losing out and that the jobs and power and sort of the culture is drifting away from them and toward people who don't look like them, who don't - who they don't know very well. And that's not necessarily - I don't equate that with the hardcore ideological hatred of self-identified racists.
In America, racism exists but racists are all gone. Racists belong to the past. Racists are the thin-lipped mean white people in the movies about the civil rights era. Here's the thing: the manifestation of racism has changed but the language has not. So if you haven't lynched somebody then you can't be called a racist. If you're not a bloodsucking monster, then you can't be called a racist. Somebody has to be able to say that racists are not monsters.
First of all, do I think there's some racists in the Tea Party? Yeah. I'm an ordained United Methodist pastor; there's some racists in the Methodist church. I don't know if there's a body that does not have some racists in it.
I know some people would be like, 'Why are you responding to these racists on Twitter?' Sometimes it's for the purpose of letting them know they're being watched and that they're going to have to answer for their words.
When you're a person of color in white America, you know white people. You know why you know white people? Because you can't enjoy any kind of entertainment if you are not able to humanize white people. If you watch a film and are like, "Oh, this has white people in it? Then I'm not interested," then you can't enjoy anything in America!
I was just thinking about how my grandparents, who raised me, would be considered "white trash," whatever that means - mostly for being racists, I'd say. And how, as a child, I wanted to be like them, and identified with them culturally.
Being 'out and proud' can feel like a real luxury of Western culture, where people are often white and see existing white gay people in their culture. That's a kind of privilege people don't know they possess.
We've been conditioned to see a video of white people in MAGA hats standing in front of a Native American and assume that the white people are racists.
Everybody has culture, even white people have culture, but its different with me. So in high school, I was hanging out with the black and Hispanic kids. I'm not hating on white people. I hang with white people, too, but that's where I felt most accepted because I could relate to them more.
Since the white people collectively have practiced the worst form of hatred against Negroes in America and they know that they are guilty of it, now when The Honorable Elijah Muhammad comes along and begins to list the historic deed - the historic attitude, the historic behavior of the white man in this country toward the black people in this country, again, the white people are so guilty and they can't stop doing these things to make Mr. Muhammad appear to be wrong, so they hide their wrong by saying "he is teaching hatred."
You know, Talon. Towels look really good on you. You go outside like that and you’ll start a whole new fashion craze. (Sunshine) Do you always say everything that comes to your mind? (Talon) Mostly. I do have some thoughts I keep to myself. I used to not care and would say anything at all, but then one time my college roommate called the psycho unit on me. You know, they really do have white coats. (Sunshine)
I think that we need more economic-based solutions to the problems afflicting the Black community, and I think that that's a way to redefine affirmative action. I grew up with poor white people in West Virginia, and I know there's a culture of poverty. I know that I've seen white people perform exactly the same pathological forms of behavior as Black people do when they're systematically deprived, whether it's getting pregnant, doing drugs, dropping out of school, whatever we're talking about. I think that we should have affirmative action for poor white people too.
Part of why I started a band was due to feelings of shyness and social ineptitude. I saw it as some way of being able to interact with people from a safe distance. It's always been about trying to get to know people. Albeit, it's a bit of a contradiction because you can't really get to know people when they're 10 feet away and there's a big mass of them.
I know black kids who don't even know any other black kids except their cousins. And that's enough. You wouldn't look at these kids and say that they are Uncle Toms or self-hating or fleeing or trying to be white, given the culture in which they live, which is very natural to them as kids.
White communities - and I exempt poor white communities from this - have power over their representation. White people have the ability to define themselves, to exert their agency in a way that they get to be believed. No one believes black people. No one. Until a white person vouches for them.
You know how I learned to shoot? I watched white people. Just regular white people. They really put their elbow in and finish up top. You can find videos of them online.
I believe it to be a fact that the colored people of this country know and understand the white people better than the white people know and understand them.
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