A Quote by George Santayana
The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.
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Every autobiography is concerned with two characters, a Don Quixote, the Ego, and a Sancho Panza, the Self.
Don Quixote's misfortune is not his imagination, but Sancho Panza.
Inside every Sancho Panza there's a Don Quixote struggling to get out.
For me, life without literature is inconceivable. I think that Don Quixote in a physical sense never existed, but Don Quixote exists more than anybody who existed in 1605. Much more. There's nobody who can compete with Don Quixote or with Hamlet. So in the end we have the reality of the book as the reality of the world and the reality of history.
We know that we can defeat Islamist terrorism without violating our ideals; indeed, we must. These ideals, these American ideals.
Heroes are necessary in order to enable the citizens to find their own ideals, courage and wisdom in the society. The hero carries our hopes, our aspirations, our ideals, our beliefs. In the deepest sense the hero is created by us; he or she is born collectively as our own myth. This is what makes heroism so important: it reflects our own sense of identity and from this our own heroism is molded.
The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
But the egoist has no ideals, for the knowledge that his ideals are only his ideals, frees him from their domination. He acts for his own interest, not for the interest of ideals.
We in America have some grand ideals - and some very strong ideals - but a lot of times, those ideals are used for marketing.
We come to think of an idealist as one who seeks to realize what is not in fact realizable. But, it is necessary to insist, to have ideals is not the same as to have impracticable ideals, however often it may be the case that our ideals are impracticable.
Since Don Quixote de la Mancha is a crazy fool and a madman, and since Sancho Panza, his squire, knows it, yet, for all that, serves and follows him, and hangs on these empty promises of his, there can be no doubt that he is more of a madman and a fool than his master.
All of that is true,’ responded Don Quixote, ‘but we cannot all be friars, and God brings His children to heaven by many paths: chivalry is a religion, and there are sainted knights in Glory.’ Yes,’ responded Sancho, ‘but I’ve heard that there are more friars in heaven than knights errant.’ That is true,’ responded Don Quixote, ‘because the number of religious is greater than the number of knights.’ There are many who are errant,’ said Sancho. Many,’ responded Don Quixote, ‘but few who deserve to be called knights.
Those who profess the faith of Life regard the ideals of mankind as an expression of man's higher needs. Ideals which were once incentives to development thus become a drag upon it whenever life's needs demand new forms that are not recognised by the prevailing idealism.
The essence of Ananda is both personal and sociological. Personally for people who seek truth or identities of God, it helps to be with other people who share those ideals. Environment is stronger than willpower, and when you are with people who have high ideals, it helps you to grow in your ideals.
Sancho Panza by name is my own self, if I was not changed in my cradle.
The US has developed two coordinate governing classes: the one, called 'business,' building cities, manufacturing and distributing goods, and holding complete and autocratic power over the livelihood of millions; the other, called 'government,' concerned with preaching and exemplification of spiritual ideals, so caught in a mass of theory, that when it wished to move in a practical world it had to do so by means of a sub rosa political machine.
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