A Quote by George Santayana

Religion should be disentangled as much as possible from history and authority and metaphysics, and made to rest honestly on one's fine feelings, on one's indomitable optimism and trust in life.
There would be no history as we know it, no religion, no metaphysics or aesthetics as we have lived them, without an initial act of trust, of confiding, more fundamental, more axiomatic by far than any “social contract” or covenant with the postulate of the divine. This instauration of trust, this entrance of man into the city of man, is that between word and world.
Whether we are aware of it or not, every act of trust carries with it a shiver of fear. A favorable situation can become dangerous. Deep down we know that life is insecure and precarious. However, if we do trust, the shiver carries with it a philosophical optimism: Life, with all its traps and horrors, is good The bet is implicit in trust itself. If we could be sure of everyone and everything, trust would have no value - like money, if it were suddenly limitless, or sunshine, if there were always fine weather, or life, if we were to live forever
I've always believed that everything that is said from authority is either the authority of one's own heart, one's own brain, one's own reading, one's own trust, but not the authority of someone who claims it because they're speaking for God and they know the truth because it's written in a book. That, essentially, is where I come from. In a sense, tolerance is my religion. Reason is my religion.
There are really two kinds of optimism. There's the complacent, Pollyanna optimism that says, 'Don't worry - everything will be just fine,' and that allows one to just lay back and do nothing about the problems around you. Then there's what we call dynamic optimism. That's an optimism based on action.
There are really two kinds of optimism. There's the complacent, Pollyanna optimism that says "don't worry - everything will be just fine" and that allows one to just lay back and do nothing about the problems around you. Then there's what we call dynamic optimism. That's an optimism based on action.
City of rest! - as it seems to our modern senses, - how is it possible that so busy, so pitiless and covetous a life as history shows us, should have gone to the making and the fashioning of Venice!
Religion is the only solid basis of good morals; therefore education should teach the precepts of religion, and the duties of man toward God. These duties are, internally, love and adoration: externally, devotion and obedience; therefore provision should be made for maintaining divine worship as well as education. But each one has a right to entire liberty as to religious opinions, for religion is the relation between God and man; therefore it is not within the reach of human authority.
In the metaphysical elements of aesthetics the various nonmoral feelings are to be made use of; in the elements of moral metaphysics the various moral feelings of men, according to the differences in sex, age, education, and government, of races and climates, are to be employed.
Universal suffrage should rest upon universal education. To this end, liberal and permanent provision should be made for the support of free schools by the State governments, and, if need be, supplemented by legitimate aid from national authority.
Life is very difficult. It seems right to me sometimes that we should follow our strongest feelings; but then such feelings continually come across the ties that all our former life has made for us,--the ties that have made others dependent on us,--and would cut them in two.
I want to be with you as much as possible, Ronnie. You're smart and funny and you're honest. I trust you. I trust us. Yeah, I'm leaving and you're going back home. But neither of those things changes the way I feel about you. And my feelings aren't going to change simply because I'm going to Vanderbilt. I love you more than I've ever loved anyone.
We call metaphysics the Science of Life, because to know pure metaphysics is to renew the life and make death and accident impossible.
I believe that every life , irrespective of its events and setting, holds something of unique value, which it should be possible to communicate, if only one can first see one's experiences honestly and then set them down without too much dressing-up
Central authority is bad. The bias should be for freedom. And without a central authority, there are lots of little authorities, and we learn which ones to trust.
If in the well and truly made martini DeVoto finds "water of life" and the blessing to the spirit, so also DeVoto's The Hour brings to its readers the breath of life and a vision of themselves made generous, indomitable and wise.
Shortly after the end of last season, I felt that I probably would not return for the 1999-2000 season. I also felt that I should take as much time as possible to sort through my feelings and make sure that my feelings were backed with conviction.
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