A Quote by Joel Miller

The more government does, the greater chance that its efforts will be tilted toward a particular group's good, instead of the common good. — © Joel Miller
The more government does, the greater chance that its efforts will be tilted toward a particular group's good, instead of the common good.
The main reason for doing it now had more to do with the players. This is a great group. This particular group has really worked hard to prepare themselves. And we have a chance to have a good football team.
The greater the loyalty of a group toward the group, the greater is the motivation among the members to achieve the goals of the group, and the greater the probability that the group will achieve its goals.
Advocacy groups, politicians, and bureaucrats use the government to advance their private good instead of the common good.
I am against censorship. I prefer the chaos of uncontrollable communication of all sorts to selective banning of certain materials. I do not think human beings can be trusted to be above politics and to promote the common good. One group's common good is another group's evil.
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.
The more frequently officers encounter violent suspects from any given racial group, the greater the chance that members of that racial group will be shot by a police officer.
In my mind's eye, I visualize how a particular... sight and feeling will appear on a print. If it excites me, there is a good chance it will make a good photograph. It is an intuitive sense, an ability that comes from a lot of practice.
Conversations are efforts toward good relations. They are an elementary form of reciprocity. They are the exercise of our love for each other. They are the enemies of our loneliness, our doubt, our anxiety, our tendencies to abdicate. To continue to be in good conversation over our enormous and terrifying problems is to be calling out to each other in the night. If we attend with imagination and devotion to our conversations, we will find what we need; and someone among us will act—it does not matter whom—and we will survive.
We also need to find a language capable of defending government as an element of the common good, one that does not define itself as both a punishing and corporate state. This is not merely a matter of redefining sovereignty, but also rethinking what is distinctive about the social state, social responsibility, and the common good.
No genuine change in society ever occurs without the mass public getting behind a cause. The good guys in government are counting on enough of us common people waking up and demanding more rights and greater freedoms.
That man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect.
It is not given to us to know which acts or by whom, will cause the critical mass to tip toward an enduring good. What's needed for dramatic change is an accumulation of acts, adding, adding to, adding more, continuing. We know that it does not take 'everyone on Earth' to bring justice and peace, but only a small, determined group who will not give up during the first, second, or hundredth gale.
But that's kind of an easy stance to be if you're a humor columnist, because you're tending to make fun of the government and the powerful. I'm sort of a soft-core libertarian in that my compass is generally pointing away from 'Let's let the government do this' Does it matter to me that it's Democrats who think we need more elaborate programs that involve shifting money from one group to another group or it's Republicans saying we need to take a harder look at what kinds of things people are watching on cable TV? Neither one of those things strikes me as a good idea.
However, within the limits of the human, it is important to recognise our common humanity. I think that a perspective based on common human needs has the most chance of being accepted and this does not depend on any particular metaphysical outlook.
The left wants you to believe that true morality is defined by how much money you give the government, how much money you pay the government, how much money the government gets from you, because only the government does good stuff, only the government does good works, only the government cares about people. It's bogus.
She was forever tilted sideways by the notion that pain was inevitable, chance was cruel, and all human ingenuity should go towards the making of a good cup of tea.
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