A Quote by Judith Butler
Although the history of dispossession and exile for Jews is very different from the history of dispossession and exile for Palestinians, they both have recent and searing experiences which might allow them to come to a common understanding on the rights of refugees, or what it might mean to live together with resonant histories of that kind.
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Probably all of us, writers and readers alike, set out into exile, or at least into a certain kind of exile, when we leave childhood behind...The immigrant, the nomad, the traveler, the sleepwalker all exist, but not the exile, since every writer becomes an exile simply by venturing into literature, and every reader becomes an exile simply by opening a book.
The genius of Christian spirituality is to integrate [the] spirit of possession with the spirit of dispossession. The spirit of dispossession implies that all the good and delightful things of this world are never allowed to own, possess, or shackle me. Dispossession implies that I am always free, my own person, liberated from the tyranny that possession can easily exercise over us.
The Jew is at once alienated and indestructible; he is in exile from his own country and in exile even from himself, yet he survives the annihilating fury of history.
The exile is a singular, whereas refugees tend to be thought of in the mass ... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.
[About Jews] By nature we are like all other human beings, yet our people is unlike others, because our life is different, our history is different, our teacher is the Exile.
If they wanted to end the violence and war between them and if they wanted Jews and Palestinians to live in peace, Jews and Palestinians, then they should consider this solution: one democratic state, free from weapons of mass destruction, and with the return of the Palestinian refugees.
I'm Jewish. That's all. So I am in exile all the time. Wherever we go, we are in exile. Even in Israel, we are in exile.
We have to serve God or guarantee the safety of the Jews. And this can be done by them accepting the Palestinians, recognizing the Palestinians, accepting that fact that they should live with the Palestinians in one state, together. Unfortunately, the Jews are fighting or struggling against their own friend - the Arabs.
In language that is searing and lyrical, evocative and precise, this exceptional book thinks with the zombies, specters, felons, slaves, dogs, cadavers, and other entities that are the remnants of loss and dispossession in the law. Dogs and people are abundantly present here, even as the legal fictions they are made to inhabit are exposed with acid lucidity. These are hard histories made readable by Dayan's precious acts of writing.
Let's say I take a picture of the Eiffel Tower in front of the casino in Las Vegas. That type of pattern might suggest I'm just a tourist. But if my next one is of another dam or electrical station, someone might say 'Well, that's kind of strange'. What do the different pieces of the puzzle mean when you put them together? And one of the advantages of geographic profiling in geography is a common denominator for so many different types of information sources.
Exile is a dream of a glorious return. Exile is a vision of revolution: Elba, not St Helena. It is an endless paradox: looking forward by always looking back. The exile is a ball hurled high into the air.
Dalai Lama has made new opportunities for women that they never had in Tibet, introduced science into the monks' curriculum and had Tibetan students in exile take their classes in English after the age of ten so that they will know more about the outside world. But one of the great things he's done is to bring all the Tibetan groups together in exile, as perhaps they couldn't have been when they weren't in exile and they weren't under such pressure.
I remember many years ago, I asked [Dalai Lama] about exile and he said: "Well, exile is good because it's brought me and my people closer to reality," and reality is almost a shrine before which he sits. Exile brings us up against the wall and forces us to rise to the challenge of the moment.
Knowledge of ourselves teaches us whence we come, where we are and whither we are going. We come from God and we are in exile; and it is because our potency of affection lends towards God that we are aware of this state of exile.
I have written about the dispossessed, immigrants, the condition of women who do not enjoy the same legal rights as men, the Palestinians who are deprived of their land and condemned to exile.
Creationists and Holocaust deniers are both very similar - both are denying what is a perfectly manifest fact. In the case of Holocaust deniers it's more recent history, but in both cases the evidence - in favour of the Holocaust and evolution - is simply overwhelming. That doesn't mean they are morally or politically equivalent. But they are equivalent in denying history.
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