A Quote by Julian Fellowes
We don't really like rules. We think, in some way, they are an infringement of liberty.
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People always ask me what I think, if Edward Snoden is a hero, if he's a villain. I don't really tend to moralize it so much as I feel like he's a whistleblower. He's someone who saw a wrongdoing and in order to shine a light on that wrongdoing had to bend some rules and break some laws along the way.
I just like playing with makeup and clothes - so I really don't feel like there are rules, and if there are rules, then I think it's up to you to break them.
I think that 9/11 is a greater loss if we do not change our behavior in some way. I think that if we don't turn it into a positive change in some way, those innocent people really died for no purpose. I would like to think they had some important purpose. What I see, that I don't like, is the product of what our land of opportunity can breed.
Simply put, some people think they are above rules or even that rules are there to be broken. Once you start teaching that to your kids, this country is really in trouble.
It's very important, at least to me as a writer, that there be some rules on the table when I'm writing. Rules come from genres. You're writing in a genre, there are rules, which is great because then you can break the rules. That's when really exciting things happen.
Some actors really like to do only a few, some like Casey [Affleck] will do as many takes as there is electrical power. At some point, you'll say, "Listen, I think it's really good." And he'll say, "You sure? You sure? There's not some other way we should try it?"
Napster's only alleged liability is for contributory or vicarious infringement. So when Napster's users engage in noncommercial sharing of music, is that activity copyright infringement? No.
Aye aye, I'm not one of these people that hate Christmas. Some people think it's all fake, but I like that kind of thing. It's like Las Vegas. I know this isnae really the Eiffel Tower and that isnae really the Statue of Liberty, but it's just a bit of fun.
Obviously I've been reading Kafka for a long long time, since I was really young, and even before I ever read him I knew who he was. I had this weird sense that he was some kind of family. Like Uncle Kafka. Now I really think of him that way, the way we think about an uncle who opened up some path for being in a family that otherwise wouldn't have existed. I think of him that way as a writer and a familial figure.
If you have total freedom, then you are in trouble. It's much better when you have some obligation, some discipline, some rules. When you have no rules, then you start to build your own rules.
We follow the rules and some guys make some mistakes and we gotta correct those mistakes. We follow the rules and we do it the right way at Florida and we have to do a better job of correcting some of the people making mistakes.
I would like for people to not be stuck by the rules of what is expected of a classical musician. If you really want to do something different, don't be afraid to do so. Think of music itself and not the rules or expectations of people.
We don't really make bad records, though some people might like some more than others. And we have never really done a bad show. So I think in a way maybe we've been taken for granted.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
Liberty is of small value to the lower third of humanity. They greatly prefer security, which means protection by some class above them. They are always in favor of despots who promise to feed them. The only liberty an inferior man really cherishes is the liberty to quit work, stretch out in the sun, and scratch himself.
'Negative liberty' is a political science term meaning a liberty from government action. It is not a liberty to anything - like the liberty to meaningfully contribute to public debate or to have ample spaces for speech.
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