A Quote by Julian Huxley
Many people assert that this abandonment of the god hypothesis means the abandonment of all religion and all moral sanctions. This is simply not true. But it does mean, once our relief at jettisoning an outdated piece of ideological furniture is over, that we must construct something to take its place.
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Today the god hypothesis has ceased to be scientifically tenable, has lost its explanatory value and is becoming an intellectual and moral burden to our thought. It no longer convinces or comforts, and its abandonment often brings a deep sense of relief.
To be one of God's lilies means an interior abandonment of the rarest kind. It means that we are to be infinitely passive, and yet infinitely active also; passive as regards self and its workings, active as regards attention and response to God. It is very hard to explain this so as to be understood But it means that we must lay down all the activity of the creature, as such, and must let only the activities of God work in us, and through us, and by us. Self must step aside, to let God work.
What now does the divine immanence mean in direct Christian experience? It means simply that God is here. Wherever we are, God is here. Ther eis no place, there can be no place, where He is not.
One reason why I recommend the abandonment of religious beliefs is because I think those beliefs are wrong. There is no evidence that our world was created by divine intention, that a god intercedes in human affairs, or that there is life after death. Religion is a hangover from humankind's timorous infancy; it's time for us to walk upright and unafraid, and to take charge of our own lives.
Her mother died at the age of 29, essentially turning her face to the wall and deciding to die. And so we can only imagine the agony she felt. And Eleanor Roosevelt really wanted to make her mother happier, and - and to make her live, you know, make her want to live. And there's something about, you know, when your mother dies, this sense of abandonment. I think Eleanor Roosevelt had a lifelong fear of abandonment and sense of abandonment after her parents' death.
We may make mistakes-but they must never be mistakes which result from faintness of heart or abandonment of moral principle.
Religion is a matter of the heart. No physical inconvenience can warrant abandonment of one's own religion.
God's sacred intent for you and for me is nothing short of absolute abandonment to Jesus, entire separation from the pollution of the world, and ardent worship of our King with every breath we take.
Many of them [people who escaped religion] recounted both the terror and the relief they felt after leaving religion behind. Terror at realizing there was no longer an imaginary friend; relief that no one was looking over their shoulder any more. Several described the experience as similar to that of a child learning to go to sleep without a favorite teddy bear. Others described it as simply growing up or outgrowing the need for the imaginary friends of childhood.
Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the Gospel; the masters of the spiritual life have explained them; the Saints have practiced them...These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to Divine Providence, and obedience to the will of God.
True religion is not talk, or doctrines, or theories, nor is it sectarianism. It is the relation between soul and God. Religion does not consist in erecting temples, or building churches, or attending public worship. It is not to be found in books, or in words, or in lectures, or in organizations. Religion consists in realization. We must realize God, feel God, see God, talk to God. That is religion.
I believe that the most urgent need of parents today is to instill in our children a moral vision: what does it mean to be a good person, an excellent neighbor, a compassionate heart? What does it mean to say that God exits, that He loves us and He cares for us? What does it mean to love and forgive each other? Parents and caregivers of children must play a primary role in returning our society to a healthy sense of the sacred. We must commit to feeding our children’s souls in the same way we commit to feeding their bodies.
The greatest security we can have in this world that we are in the grace of God, does not consist in the feelings that we have of love to Him, but rather in an irrevocable abandonment of our whole being into His hands, and in a firm resolution never to consent to any sin great or small.
An exclusive person hates ugliness, discomfort, enemies, sickness, poverty, ignorance. He finally concludes that there is no God and give himself over to abandonment.
God is one among several hypotheses to account for the phenomena of human destiny, and it is now proving to be an inadequate hypothesis. To a great many people, including myself, this realization is a great relief, both intellectually and morally. It frees us to explore the real phenomena for which the God hypothesis seeks to account, to define them more accurately, and to work for a more satisfying set of concepts.
Waiting for God is not laziness. Waiting for God is not the abandonment of effort. Waiting for God means, first, activity under command; second, readiness for any new command that may come; third, the ability to do nothing until the command is given.
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