A Quote by Dick Gregory

If you can justify killing to eat meat, you can justify the conditions of the ghetto. I cannot justify either one. — © Dick Gregory
If you can justify killing to eat meat, you can justify the conditions of the ghetto. I cannot justify either one.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
In my humble opinion, propaganda is one of the most evil tools humans have used against humans throughout history to justify wars, justify atrocities, justify evil. ISIS has taken it to a new extreme.
The other piece of this is that we call for cutting our bloated and dangerous military budget. And this is something that is made possible by moving to 100% clean renewable energy, where we cannot justify wars for oil, and where we cannot justify having some 700, 800 bases gathered around the world in something like 100 countries in significant measure protecting either access to fossil fuels or protecting routes of transportation.
Where are the gains for religious freedom and human rights to justify all the bombings, invasions and wars we have conducted in the lands from Libya to Pakistan - to justify the losses we have endured and the death and suffering we have inflicted?
Life is nothing in itself. It’s a place marker that proves who’s winning, and we are the winners. We are always the winners. There is nothing but the winning. Even winning means nothing. We win because it’s an insult to lose. The ends don’t justify the means. The means don’t justify the ends. There is no one to justify to. There is no justice.” ~ Durzo Blint
It is not better that all felony suspects die than that they escape. Where the suspect poses no immediate threat to the officer and no threat to others, the harm resulting from failing to apprehend him does not justify the use of deadly force to do so. It is no doubt unfortunate when a suspect who is in sight escapes, but the fact that the police arrive a little late or are a little slower afoot does not always justify killing the suspect.
Does the end justify the means? That is possible. But what will justify the end? To that question, which historical thought leaves pending, rebellion replies: the means.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits.
If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits
In a global race, can we really justify the huge number of expensive peripheral European institutions? Can we justify a commission that gets ever larger? Can we carry on with an organisation that has a multibillion pound budget but not enough focus on controlling spending and shutting down programmes that haven't worked?
It's very hard, for example, to justify the thirty-four-year occupation of the West Bank and Gaza. It's very hard to justify 140 Israeli settlements and roughly 400,000 settlers.
Have the colored people done anything to justify the prejudice against them that does exist in the hearts of so many white persons and, generally, of one great political party in this country? Have they done anything to justify it? No, sir.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.
No conditions justify torture.
Why do we need to justify God's existence? He exists. We need to justify our own existence.
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