A Quote by Dietrich Bonhoeffer
There is a wrong way of staying in the world and a wrong way of fleeing from it. In both cases we are fashioning ourselves according to the world.
Related Quotes
I was born with the wrong sign
In the wrong house
With the wrong ascendancy
I took the wrong road
That led to
The wrong tendencies
I was in the wrong place
At the wrong time
For the wrong reason
And the wrong rhyme
On the wrong day
Of the wrong week
Used the wrong method
With the wrong technique
Wrong
Wrong.
I start from the supposition that the world is topsyturvy, that things are all wrong, that the wrong people are in jail and the wrong people are out of jail, that the wrong people are in power and the wrong people are out of power, that the wealth is distributed in this country and the world in such a way as not simply to require small reform but to require a drastic reallocation of wealth. I start from the supposition that we don't have to say too much about this because all we have to do is think about the state of the world today and realize that things are all upside down.
There's nothing wrong with the world. What's wrong is our way of looking at it.
The way I saw the world as a child was not wrong. And it's okay to see the world that way. If it doesn't hurt anybody.
What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.
Instead of making others right or wrong, or bottling up right and wrong in ourselves, there's a middle way, a very powerful middle way...... Could we have no agenda when we walk into a room with another person, not know what to say, not make that person wrong or right? Could we see, hear, feel other people as they really are? It is powerful to practice this way..... true communication can happen only in that open space.
Pain is not wrong. Reacting to pain as wrong initiates the trance of unworthiness. The moment we believe something is wrong, our world shrinks and we lose ourselves in the effort to combat the pain.
The wrong war, at the wrong place, at the wrong time, and with the wrong enemy. ... Red China is not the powerful nation seeking to dominate the world.
We are the cause of a world that's gone wrong. Nature will survive us, we've been wrong after all. We are the cause of a world that's gone wrong. Wouldn't it be great to heal the world with only a song?
Whether we want to acknowledge it or not, Jesus didn't do it the world's way. He came in and offended the world. He came in and did everything the wrong way.
We are, finally, all wanderers in search of knowledge. Most of us hold the dream of becoming something better than we are, something larger, richer, in some way more important to the world and ourselves. Too often, the way taken is the wrong way, with too much emphasis on what we want to have, rather than what we wish to become.
We always know, we always know, which is the right way to go, and which is the wrong way to go. Sometimes, the wrong way is easier to go, or more satisfying, and so we choose that way instead of the right one and we justify it with complicated wordplay and such; but we are only kidding ourselves.
Like Lincoln said: "If slavery is not wrong, nothing is wrong," and I feel the same way about the leftist dismantling of the West. If that's not wrong, then nothing is wrong.
Our emotions are the way we experience the world. They are never wrong. It is only the conscious mind mismanaging that gets in the way.
To image the being of God towards the world, to be the priest of creation, is to behave towards the world in all its aspects, of work, and of play, in such a way that it may come to be what it was created to be, that which praises its maker by becoming perfect in its own way. In all this, there is room for both usefulness and beauty to take their due place, but differently according to differences of activity and object.
To err is to wander, and wandering is the way we discover the world; and, lost in thought, it is also the way we discover ourselves. Being right might be gratifying, but in the end it is static, a mere statement. Being wrong is hard and humbling, and sometimes even dangerous, but in the end it is a journey, and a story.
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