A Quote by Dorothy Richardson
Marriage is not an institution, it is an intuition.
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Marriage is a plastic flower - marriage is an institution. And who wants to live in an institution?
It is statistically proven that the strongest institution that guarantees procreation and continuity of the generations is marriage between one man and one woman. We don't want genocide. We don't want to destroy the sacred institution of marriage.
Because marriage is a sacred institution and the foundation of society, it should not be redefined by activist judges. For the good of families, children and society, I support a constitutional amendment to protect the institution of marriage.
... fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there-because we lie that the institution of marriage is not going to change, and that is a lie. The institution of marriage is going to change, and it should change. And again, I don't think it should exist.
A middle ground might be to fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, to demand the right to marry not as a way of adhering to society's moral codes but rather to debunk a myth and radically alter an archaic institution. [Legalizing "same-sex marriage"] is also a chance to wholly transform the definition of family in American culture.
I still think marriage is a goofy institution if you set it up as this institution with a predetermined set of rules. It's unhealthy to have a predisposed expectation of what you think a marriage should be - as this thing at the end of the rainbow. False expectations take away joy.
But people try love and because they are unconscious... their longing is good, but their love is full of jealousy, full of possessiveness, full of anger, full of nastiness. Soon they destroy it. Hence for centuries they have depended on marriage. Better to start by marriage so that the law can protect you from destroying it. The society, the government, the court, the policeman, the priest, they will all force you to live in the institution of marriage, and you will be just a slave. If marriage is an institution, you are going to be a slave in it. Only slaves want to live in institutions.
Nothing provides the antidote to narcissism, or the environment for the healthy raising of children, or the way for people to take care of one another, as does the marriage of a man and a woman. And while most divorces are terribly sad, divorce itself no more undermines the institution of marriage than car crashes undermine the institution of driving.
But ultimately, the purpose of marriage is to transmit civilization to the next generation. There has never been an institution that does it as well as marriage, and that is marriage between a man and a woman.
I'm not sure that it's right to view this as excluding a particular group. When the institution of marriage developed historically, people didn't get around and say, 'Let's have this institution, but let's keep out homosexuals.' The institution developed to serve purposes that, by their nature, didn't include homosexual couples.
Marriage is a wonderful institution, but who would want to live in an institution?
Marriage is a wonderful institution, but who wants to live in an institution?
One of the things that gets confused often is the difference between marriage and good marriage. Marriage is a theoretical concept of the institution, and 'you should be married,' is actually meaningless. Marriage is pretty meaningless without the notion of having a specific person to whom you are married.
Marriage is a unified institution. Marriage means a committed, legally sanctioned relationship between a man and a woman. That's what it means. That's what it means in the revelations. That's what it means in the secular law. You cannot have that marriage coexisting institutionally with something else called same-gender marriage. It simply is a definitional impossibility.
Marriage is a great institution, but I'm not ready for an institution.
It is not we as individuals, then, who must bend uncomfortably around the institution of marriage; rather, it is the institution of marriage that has to bend uncomfortably around us.
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