A Quote by Dwight Longenecker
Protestants do not very often disagree with what Catholics believe, but they do very often disagree with what they think Catholics believe.
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Oh, the Protestants hate the Catholics/ And the Catholics hate the Protestants/ And the Hindus hate the Muslims/ And everybody hates the Jews.
It is frightfully hard to explain to Protestants that if you give Roman Catholics a good job and a good house, they will live like Protestants...they will refuse to have 18 children.... If you treat Roman Catholics with due consideration and kindness, they will live like Protestants in spite of the authoritative nature of their Church.
I've often admired the way many Catholics who have left the priesthood, for example, have nevertheless remained sincere Catholics. They voted with their feet.
I think it is very clear that, though great difference remained, evangelicals moved closer to Catholics, mainline Protestants and evangelical Protestants moved closer together, and this convergence coincided with greater institutional strength for all the Christian churches than, for the most part, you see today.
Forget what you might have heard. There are no separate corps of angels for agnostics, atheists, Catholics, Protestants, Jews, Muslims, Mormons, Buddhists, Unitarians, Hindus, Druids, Shintoists, Wiccans, and so on. To put a spin on the old saying, it's okay if you don't believe in angels. We believe in you.
I don't have the faith now. I certainly believe in Jesus - you know, that he existed and he was a very nice man. And who can disagree with a simple philosophy of treat other people like you'd like to be treated yourself? It's absolutely - nothing I can disagree with that.
The Irish people didn't get on that well with each other either. They hated the Catholics, was the main issue, as I see. You can't blame them for that. If I understand correctly, Catholics do not believe in contraception. So, you know, sex is not relaxing.
When I told the people of Northern Ireland that I was an atheist, a woman in the audience stood up and said, 'Yes, but is it the God of the Catholics or the God of the Protestants in whom you don't believe?
When I told the people of Northern Ireland that I was an atheist, a woman in the audience stood up and said, 'Yes, but is it the God of the Catholics or the God of the Protestants in whom you don't believe?'
Protestants attacked Catholics during the 1844 Nativist riots in Philadelphia. Guess what that was about? Anti-immigrant sentiment. Back then, it was the influx of Irish Catholics into the city. Now, it's Donald Trump clinging to a bygone notion of Protestant ascendancy and nativist sentiments, when mainline Protestantism is on the wane in the U.S.
I believe in the importance of unity among those who know Christ, who profess to be "Christians." . . . I believe there is an important spiritual awakening beginning in the hearts of those truly committed to Christ in the Protestant and Catholic communities. Is it possible that Pope Francis may prove to be an answer not only to the prayers of Catholics, but also those known as Protestants?
I'm Catholic, and my wife is Catholic. We're very religious. We go to church. We pray every night. We pray at dinner. To me, Catholics regard themselves as very Christian. Some Christians view Catholics as not necessarily Christian.
I'm very old-fashioned. I believe that people should stay married for life, like pigeons and Catholics.
I believe in the curative powers of love as the English believe in tea or Catholics believe in the Miracle of Lourdes.
Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
The problem, Mitch, is that we don't believe we are as much alike as we are. Whites and blacks, Catholics and Protestants, men and women. If we saw each other as more alike, we might be very eager to join in one big human family in this world, and to care about that family the way we care about our own. But believe me, when you are dying, you see it is true. We all have the same beginning - birth - and we all have the same end - death. So how different can we be? Invest in the human family. Invest in people. Build a little community of those you love and who love you. Morrie Schwartz
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