A Quote by David E. Cooper

In all great civilizations, garden discourses have belonged to larger discourses about beauty, the good life, the relation of humankind to nature, and so on. — © David E. Cooper
In all great civilizations, garden discourses have belonged to larger discourses about beauty, the good life, the relation of humankind to nature, and so on.
Without approval and without scorn, but carefully studying the sentences word by word, one should trace them in the Discourses and verify them by the Discipline. If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: 'Certainly, this is not the Blessed One's utterance; this has been misunderstood by that bhikkhu - or by that community, or by those elders, or by that elder.' In that way, bhikkhus, you should reject it.
I heard many discourses which were good for the soul, but I could not discover in the case of any one of the teachers that his life was worthy of his words.
No one is safe from nature's savagery,not even the innocent. Only beauty is consistent. Gabrielle envisions a time when the Savage Garden will overtake civilizations and destroy it.
Let me define a garden as the meeting of raw nature and the human imagination in which both seek the fulfillment of their beauty. Every sign indicates that nature wants us and wishes for collaboration with us, just as we long for nature to be fulfilled in us. If our original state was to live in a garden, as Adam and Eve did, then a garden signals our absolute origins as well as our condition of eternity, while life outside the garden is time and temporality.
The simple record of these three short years of active life has done more to regenerate and soften mankind than all the discourses of philosophers and all the exhortations of moralists.
The most tedious of all discourses are on the subject of the Supreme Being.
All discourses but my own afflict me; they seem harsh, impertinent, and irksome
There is not one but many silences, and they are an integral part of the strategies that underlie and permeate discourses.
There is frequently more to be learned from the unexpected questions of a child than the discourses of men.
The discourses of the table among true loving friends are held in strict silence.
I have been told, that in some public discourses of mine my reverence for the intellect has made me unjustly cold to the personalrelations. But now I almost shrink at the remembrance of such disparaging words. For persons are love's world, and the coldest philosopher cannot recount the debt of the young soul wandering here in nature to the power of love, without being tempted to unsay, as treasonable to nature, aught derogatory to the social instincts.
What is the good life? What is the good man? The good woman? What is the good society and what is my relation to it? What are my obligations to society? What is best for my children? What is justice? Truth? Virtue? What is my relation to nature, to death, to aging, to pain, to illness? How can I live a zestful, enjoyable, meaningful life? What is my responsibility to my brothers? Who are my brothers? What shall I be loyal to? What must I be ready to die for?
Glance at the sun. See the moon and the stars. Gaze at the beauty of earth’s greenings. Now, think. What delight God gives to humankind with all these things . All nature is at the disposal of humankind. We are to work with it. For without we cannot survive.
Identity is never singular but is multiply constructed across intersecting and antagonistic discourses, practices and positions.
Without needing to be theoretically instructed, consciousness quickly realizes that it is the site of variously contending discourses.
Love with delight discourses in my mindUpon my lady's admirable gifts...Beyond the range of human intellect.
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