A Quote by Lark Voorhies

I have no worries myself, nor do I exude or possess within my living stratus any reason why someone should worry [on] my behalf. — © Lark Voorhies
I have no worries myself, nor do I exude or possess within my living stratus any reason why someone should worry [on] my behalf.
There is no logical reason why thoughts, which have no substance, should have so much power over you, nor is there any reason why you should become their slave
When a rainbow appears vividly in the sky, you can see its beautiful colors, yet you could not wear as clothing or put it on as an ornament. It arises through the conjunction of various factors, but there is nothing about it that can be grasped. Likewise, thoughts that arise in the mind have no tangible existence or intrinsic solidity. There is no logical reason why thoughts, which have no substance, should have so much power over you, nor is there any reason why you should become their slave.
There is no good reason why we should fear the future, but there is every reason why we should face it seriously, neither hiding from ourselves the gravity of the problems before us nor fearing to approach these problems with the unbending, unflinching purpose to solve them aright.
There's obviously more of us than there is men, so that's why its important that you feel like its someone you want to be with long term. You should make it impossible for a man/woman to want someone else providing all the things within reason.
It is essential that America's word be good. And so I know that this campaign has caused some questioning and worries on the part of many leaders across the globe. I've talked with a number of them. But I want to - on behalf of myself, and I think on behalf of a majority of the American people, say that, you know, our word is good.
I wish neither to possess nor to be possessed. I no longer covet 'paradise'. More important, I no longer fear 'hell'. The medicine for my suffering I had within me from the very beginning but I did not take it. My ailment came from within myself, but I did not observe it, until this moment. Now I see that I will never find the light unless, like the candle, I am my own fuel, consuming myself.
I haven't any allegiance, any responsibilities, any hatreds, any worries, any prejudices, any passion. I'm neither for nor against. I'm a neutral.
I don't see any reason why I should look for someone who never took the trouble to love me.
People dwell so much on the little things, but why should they hold you back when you have the big things to look forward to? By exuding positive energy when dealing with your problems, you will exude it in your being in general. Treat yourself with love and you will exude love to others.
So why do I write, torturing myself to put it down? Because in spite of myself I've learned some things. Without the possibility of action, all knowledge comes to one labeled "file and forget," and I can neither file nor forget. Nor will certain ideas forget me; they keep filing away at my lethargy, my complacency. Why should I be the one to dream this nightmare?
I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself.
No obligation. Nor any restriction or limitation, nor any guidelines or rules. Nor are you bound by any circumstances or situations, nor constrained by any Code or law. Nor are you punishable for any offense, nor capable of any-for there is no such thing as being "offensive" in the eyes of God.
There's no reason in the world why black [people] should not be regarded as an attribute that is not degrading but is positive. There's no reason in the world why any person should think that white is degrading.
The only reason why you should do a film is because it creatively carbonates you and gets you going. If you're doing it for any other reason, you've lost sight of why you're acting, in the first place.
One should not kill a living being, nor cause it to be killed, nor should one incite another to kill. Do not injure any being, either strong or weak, in the world.
Nor is it credible that any one should possess so little understanding as to desire the faith and yet be destitute of the most necessary faculty to enable him to receive it.
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