A Quote by Jean de la Bruyere
Intelligence is to genius as the whole is in proportion to its part.
[Fr., Entre esprit et talent il y a la proportion du tout a sa partie.]
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Religion is not simply a theory, it is a higher life, of which morality is an integral part - a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection" ("La religion n'et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante - une vie vouée au culte du bien et du vrai, car Dieu, l'absolu est la source de toute perfection", Fr.)
Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion ("expansion,", Fr.) of instruction, distrust and hatred expanding among nations ("s'étendre la méfiance et la haine entre," Fr.), that vie with one another ("qui rivalisent à l'envi," Fr.), by the increase of their armies and the improvement of their engines of murder ("engins meurtriers", Fr).
Every blue-stocking will remain a spinster as long as there are sensible men on the earth.
[Fr., Toute fille lettree restera fille toute sa vie, quand il n'y aura que des hommes senses sur la terre.]
The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront être édifiées", Fr.) the real basis of morality.
Y a-t-il plus belle parodie de l'éthique de la valeur que de se soumettre avec toute l'intransigeance de la vertu aux données du hasard ou à l'absurdité d'une règle?
Entre le ro" le de sauveur et celui de complice du bourreau,j'aper c° ois tout au plus l'incommode emploi de victime. Between the role of saviour and that of butcher's accomplice, all I see left for you is the unsavoury role of victim.
Jesting, often, only proves a want of intellect.
[Fr., La moquerie est souvent une indigence d'esprit.]
L'univers?je l'en estime plus depuis que je sais qu'il ressemble a' une montre; il est surprenant que l'ordre de la nature, tout admirable qu'il est, ne roule que sur des choses si simples. I have come to esteem the universe more now that I know it resembles a watch; it is surprising that the order of nature, as admirable as it is, only runs on such simple things.
Life's very difficult and full of surprises. At all events, I've got as far as that. To be humble and kind, to go straight ahead, to love people rather than pity them, to remember the submerged - well, one can't do all these things at once, worse luck, because they're so contradictory. It's then that proportion comes in - to live by proportion. Don't begin with proportion. Only prigs do that. Let proportion come in as a last resource, when the better things have failed.
Speech was given to man to disguise his thoughts.
[Fr., La parole a ete donnce a l'homme pour deguiser sa pensee.]
Force and not opinion is the queen of the world; but it is opinion that uses the force.
[Fr., La force est la reine du monde, et non pas l'opinion; mais l'opinion est celle qui use de la force.]
A blue-stocking is the scourge of her husband, children, friends, servants, and every one.
[Fr., Une femme bel-esprit est le fleau de son mari, de ses enfants, de ses amis, de ses valets, et tout le monde.]
There is a period of life when we go back as we advance.
[Fr., Il est un terme de la vie au-dela duquel en retrograde en avancant.]
The rarest things in the world, next to a spirit of discernment, are diamonds and pearls.
[Fr., Apres l'esprit de discernement, ce qu'il y a au monde de plus rare, ce sont les diamants et les perles.]
Most men employ the first part of life to make the other part miserable.
[Fr., La plupart des hommes emploient la premiere part vie a rendre l'autre miserable.]
There are but two ways of rising in the world: either by one's own industry or profiting by the foolishness of others.
[Fr., Il n'y a au monde que deux manieres de s'elever, ou par sa propre industrie, ou par l'imbecilite des autres.]
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