A Quote by Jean de la Bruyere

The same principle leads us to neglect a man of merit that induces us to admire a fool. [Fr., Du meme fonds dont on neglige un homme de merite l'on sait encore admirer un sot.]
A fool is one whom simpletons believe to be a man on merit. [Fr., Un fat celui que les sots croient un homme de merite.]
What harm in learning and getting knowledge even from a sot, a pot, a fool, a mitten, or a slipper. [Fr., Que nuist savoir tousjours et tousjours apprendre, fust ce D'un sot, d'une pot, d'une que--doufle D'un mouffe, d'un pantoufle.]
The proper Science and Subject for Man's Contemplation is Man himself. [Fr., La vraie science et le vrai etude de l'homme c'est l'homme.]
A fool has not material enough to be good. [Fr., Un sot n'a pas assez d'etoffe pour etre bon.]
The favor of princes does not preclude the existence of merit, and yet does not prove that it exists. [Fr., La faveur des princes n'exclut pas le merite, et ne le suppose pas aussi.]
A young man with a very good past. [Fr., Un jeune homme d'un bien beau passe.]
Happy the poet who with ease can steer From grave to gay, from lively to severe. [Lat., Heureux qui, dans ses vers, sait d'une voix legere Passer du grave au doux, du plaisant au severe.]
The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront être édifiées", Fr.) the real basis of morality.
A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
It is fear which leads us to war, ... It is fear which leads us to believe that we must kill or be killed. Fear which leads us to attack those who have not attacked us. Fear which leads us to ring our nation in the very heavens with weapons of mass destruction.
Speech was given to man to disguise his thoughts. [Fr., La parole a ete donnce a l'homme pour deguiser sa pensee.]
In our learning, let us not neglect the fountain of revelation. The scriptures and the words of modern-day apostles and prophets are the sources of wisdom, divine knowledge, and personal revelation to help us find answers to all the challenges in life. Let us learn of Christ; let us seek out that knowledge which leads to peace, truth, and the sublime mysteries of eternity.
See that unfortunate soldier who is falling hurt to death ("tombe blessé à...", Fr.) on the battlefield; he learns that his folks have vanquished and dies happy. He detached himself from himself (s'est détacher de lui-même", Fr.), has identified himself with something greater and more lasting than himself; his homeland ("patrie", Fr.); thus, while dying as an individual, he has the certainty to survive in a larger existence.
Religion is not simply a theory, it is a higher life, of which morality is an integral part - a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection" ("La religion n'et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante - une vie vouée au culte du bien et du vrai, car Dieu, l'absolu est la source de toute perfection", Fr.)
Look at us all - we are all of us lost and in all of our different ways of pretending, we all fool ourselves into the very same hell. Look at the cross - we are all of us loved and one God meets us all at the point of our common need and brings to all of us - all who will let Him - salvation.
Some of us do so much to make others happy. Sad thing is, some of us dont even know someone that would do the same for us.
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