A Quote by Jean-Jacques Rousseau
You forget that the fruits belong to all and that the land belongs to no one.
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This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.
The first person who, having enclosed a plot of land, took it into his head to say this is mine and found people simple enough to believe him was the true founder of civil society. What crimes, wars, murders, what miseries and horrors would the human race have been spared, had some one pulled up the stakes or filled in the ditch and cried out to his fellow men: "Do not listen to this imposter. You are lost if you forget that the fruits of the earth belong to all and the earth to no one!
I've seen you, beauty, and you belong to me now, whoever you are waiting for and if I never see you again, I thought. You belong to me and all Paris belongs to me and I belong to this notebook and this pencil.
Experience belongs to the actor, but the story belongs to the teller. We write so we will never forget.
No matter how much fame you have, it's not something that belongs to you. If I'm famous, that doesn't belong to me-that belongs to you. If you can't remember who I am, I'm no longer famous.
The future belongs to the competent. It belongs to those who are very, very good at what they do. It does not belong to the well meaning.
I will never forget who this victory truly belongs to. It belongs to you.
All definite knowledge - so I should contend - belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man's Land, exposed to attack by both sides; this No Man's Land is philosophy.
When someone steals another's clothes, we call them a thief. Should we not give the same name to one who could clothe the naked and does not? The bread in your cupboard belongs to the hungry; the coat unused in your closet belongs to the one who needs it; the shoes rotting in your closet belong to the one who has no shoes; the money which you hoard up belongs to the poor.
You belong to me and all Paris belongs to me and I belong to this notebook and this pencil.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Why couldn't the world that concerns us- be a fiction? And if somebody asked, 'but to be a fiction there surely belongs an author?'- couldn't one answer simply: 'Why? Doesn't this "belongs" perhaps belong to the fiction, too?'
I think everything belongs in a certain place, for kids who feel they don't belong anywhere. A museum is an institution like a library where everything has a place, everything belongs.
Folk music is not for a select group of people who feel that maybe he taught them about this music and that it belongs to them. It doesn't belong only to them. It belongs to everyone who's interested in the blueprints of good songwriting.
Our native land charms us with inexpressible sweetness, and never never allows us to forget that we belong to it.
[Lat., Nescio qua natale solum dulcedine captos
Ducit, et immemores non sinit esse sui.]
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