A Quote by Jean Giraudoux

A man has only one way of being immortal on earth: he has to forget he is a mortal. — © Jean Giraudoux
A man has only one way of being immortal on earth: he has to forget he is a mortal.
Christ was Begotten by an immortal Father in the same way that mortal men are begotten by mortal fathers.
There is a way of losing that is finding. When soul overmasters sense. When the noble and divine self overcomes the lower self. When duty and honor and love immortal things bid the mortal perish. It is only when a man supremely gives that he supremely finds
The sun hides not the ocean, which is the dark side of this earth, and which is two thirds of this earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true-- not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon’s, and Ecclesiastes is the fine hammered steel of woe.
When all desires of heart die, mortal man becomes Immortal.
Only in unawareness you are mortal. In awareness you are immortal.
The white man's dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful Earth, for it is the mother of the red man. We are part of the Earth and it is part of us.
Yes, man is mortal, but that would be only half the trouble. The worst of it is that he's sometimes unexpectedly mortal—there's the trick!
To be immortal is commonplace; except for man, all creatures are immortal, for they are ignorant of death; what is divine, terrible, incomprehensible, is to know that one is immortal.
Oh, where is man That mortal god, that hath no mortal kin Or like on earth? Shall Nature's orator The interpreter of all her mystic strains Shall he be mute in Nature's jubilee?
Only when there is a wilderness can man harmonize his inner being with the wavelengths of the earth. When the earth, its products, its creatures, become his concern, man is caught up in a cause greater than his own life and more meaningful. Only when man loses himself in an endeavor of that magnitude does he walk and live with humanity and reverence.
Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.
The mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because the new is always left in the place of the old.
The man who is kind and who practices righteousness, who remains passive against the affairs of the world, who considers all creatures on earth as his own self, he attains the Immortal Being; the true God is ever with him.
We should feel dissonance; we are, after all, immortals trapped in mortal surroundings. We lack unity because long ago a gap fissured open between our mortal and immortal parts; theologians trace the fault line back to the Fall.
The score of Pelleas and Melisande by Debussy, heralds that which will lift man from the earthly to the celestial, from the mortal to the immortal. Once again the ways of the artist and healer are merging.
The joining together of a man and a woman to be legally and lawfully wed not only is preparation for future generations to inherit the earth, but it also brings the greatest joy and satisfaction that can be found in this mortal experience.
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