A Quote by Jean-Michel Jarre

What is important to me is that the world understand that the problems of the Dead Sea concern not only residents of the region but humanity. — © Jean-Michel Jarre
What is important to me is that the world understand that the problems of the Dead Sea concern not only residents of the region but humanity.
The world is not something separate from you and me; the world, society, is the relationship that we establish or seek to establish between each other. So you and I are the problem, and not the world, because the world is the projection of ourselves, and to understand the world we must understand ourselves. That world is not separate from us; we are the world, and our problems are the world's problems.
My mission is a cosmic mission. My concern is for all of humanity, and not only this present world, but the world hereafter. My mission penetrates the past, present, and future, and encompasses all humanity.
What's good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
The Sea of Galilee and the Dead Sea are made of the same water. It flows down, clean and cool, from the heights of Herman and the roots of the cedars of Lebanon. the Sea of Galilee makes beauty of it, the Sea of Galilee has an outlet. It gets to give. It gathers in its riches that it may pour them out again to fertilize the Jordan plain. But the Dead Sea with the same water makes horror. For the Dead Sea has no outlet. It gets to keep.
As far as I know, Russians are the first among tourists going to Turkey; last year three million Russians visited that country, although its climate zone is almost the same as the one of the Black sea region. Therefore, we have had an important task to develop an infrastructure in this region of the Russian Federation.
The U.S. is not a claimant state in the South China Sea or in the China-Japan dispute over the Senkaku Islands. But, of course, the 7th Fleet has been a presence in the region since the Second World War, and it is the most powerful fleet in the region.
God is dead. Let us not understand by this that he does not exist or even that he no longer exists. He is dead. He spoke to us and is silent. We no longer have anything but his cadaver. Perhaps he slipped out of the world, somewhere else like the soul of a dead man. Perhaps he was only a dream...God is dead.
After World War II, it seemed that humanity understood something, and nothing like that would happen again. Humanity has understood nothing. Religious, tribal, national wars continue. The world continues to be in a sea of blood. The world can be better if there's love, tolerance and humility.
When you're dead, you're dead. No one is going to remember me when I'm dead. Oh, maybe a few friends will remember me affectionately. Being remembered isn't the most important thing, anyhow. It's what you do when you are here that's important.
When you're dead, you're dead. No one is going to remember me when I'm dead. Oh maybe a few friends will remember me affectionately. Being remembered isn't the most important thing anyhow. It's what you do when you are here that's important.
I'm interested in history because it's a discipline that requires a lot of effort from the imagination. You need to put in a lot of imaginative effort to figure out how people lived in an era that is not yours. And in that understanding of people from a different era, I feel, is an important gateway into humanity. Because you understand human behavior. In order to understand humanity, history is important.
Anyone can be a moral individual, concerned with human rights and problems; but only a college professor, a trained expert, can solve technical problems by 'sophisticated' methods. Ergo, it is only problems of the latter sort that are important or real.
The problems of all of humanity can only be solved by all of humanity
The problems of all of humanity can only be solved by all of humanity.
The modern Western world is in many ways a sustained attempt to deal with the unintended and unwanted problems related to the disruptive fracturing of Christianity in the 16th and 17th centuries; We can't understand ourselves or our world in 2017 - or its increasingly obvious and grave problems, and just how deeply rooted they are - unless we understand how much they owe to attempts to deal with the problems derived from what started 500 years ago, in 1517.
I understand acting and I understand actors. I don't really understand the world of celebrity. That's just bizarre. Those sorts of elements I'm at sea with.
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