A Quote by Jean Toomer

The only way to seek God is to seek God first. Deny the nayward, affirm the yeaward, be true to those stirrings and motions which He starts in us, refuse priority to all else, and be faithful to the sacred.
We must each walk through life on our own, but we don't have to do it alone. God wants a powerful people. He gives His power to those who are faithful. We have a sacred obligation to seek after the power of God and then to use that power as He directs. And when we have the power of God with us, nothing is impossible.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
Have you heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God were standing around just then, he provoked much laughter... Whither is God, he cried. I shall tell you. We have killed him - you and I. All of us are murderers.... God is dead. God remains dead. And we have killed him.
God the Eternal Father did not give [the] first great commandment because He needs us to love Him. His power and glory are not diminished should we disregard, deny, or even defile His name. His influence and dominion extend through time and space independent of our acceptance, approval, or admiration."No, God does not need us to love Him. But oh, how we need to love God!"For what we love determines what we seek."What we seek determines what we think and do."What we think and do determines who we are—and who we will become.
I will go peaceably and firmly to the Catholic Church: for if Faith is so important to our salvation, I will seek it where true Faith first began, seek it among those who received it from God Himself.
It is a myth that man in his natural state is genuinely seeking God. Men do seek God. But they do not seek him for who he is. They seek him in a pinch as one who might preserve them from death or enhance their worldly enjoyments. Apart from conversion, no one comes to the light of God.
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent; because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses. Yet the thing is not altogether desperate; for we have some arguments to guide us, partly from the apparent motions, which are the differences of the true motions; partly from the forces, which are the causes and effects of the true motions.
Good ideas are not good enough. They need to be God ideas. Just because someone else’s methods work does not mean they will work for us. God plants a unique set of gifts within each of us as leaders, enabling us to do a particular work for Him in a particular way. If we deny those, opting for something else that appeals to us, we forsake the means by which God wants to give us success (1Timothy 4:14).
First therefore let us seek the dignity of knowledge in the archetype or first platform, which is in the attributes and acts of God, as far as they are revealed to man and may be observed with sobriety; wherein we may not seek it by the name of Learning; for all Learning is Knowledge acquired, and all Knowledge in God is original: and therefore we must look for it by another name, that of Wisdom or Sapience, as the Scriptures call it.
The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him.
God wants us to seek Him more than anything else, even more than we seek answers to prayer. When we come to God in prayer, sometimes our hearts are so full of what we want that we leave God out. Our minds become consumed with the gift rather than the giver.
Everything comes by being! Be the love you seek. Be the friend you seek. Be the lover you seek. Be the honesty you seek. Be the integrity you seek. Be the patience you seek. Be the tolerance you seek. Be the compassion you seek.
For if God is man's chief good, which you cannot deny, it clearly follows, since to seek the chief good is to live well, that to live well is nothing else but to love God with all the heart, with all the soul, with all the mind.
God is the only true Giver, and He needs nothing from us. But still He wants us. He gave us life so that we might seek and know Him.
There are two kinds of people in the world: those who seek God and those who seek to avoid him... and both will be successful.
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