A Quote by Georges Braque
When one reaches this state of harmony between things and one's self, one reaches a state of perfect freedom and peace-which makes everything possible and right. Life becomes perpetual revelation.
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I have made a great discovery. I no longer believe in anything. Objects don't exist for me except in so far as a rapport exists between them and myself. When one attains this harmony, one reaches a sort of intellectual non-existence, what I can only describe as a sense of peace, which makes everything possible and right. Life then becomes a perpetual revelation. That is true poetry.
The proletariat uses the State not in the interests of freedom but in order to hold down its adversaries, and as soon as it becomes possible to speak of freedom the State as such ceases to exist.
If you see yourself in a favorable light, if your image of yourself is pleasant, if this visual concept of yourself cannot be shaken by temporary defeats, then you have reached the goal achieved by the most fortunate. Not everyone reaches this mental state; in fact, many people do not even believe it is possible. Happiness and peace of mind are a matter of consciousness. We must create the inner-harmony we desire. This type of awareness is not an accident, it comes from study and an understanding that we are truly creative.
If one wants to abide in the thought-free state, a struggle is inevitable.
One must fight one's way through before regaining one's original primal state.
If one succeeds in the fight and reaches the goal, the enemy, namely the thoughts,
will all subside in the Self and disappear entirely.
Everyone succumbs to finitude. I suspect I am not the only one who reaches this pluperfect state. Most ambitions are either achieved or abandoned; either way, they belong to the past. The future, instead of the ladder toward the goals of life, flattens out into a perpetual present.
The Spirit is like the steady axis of a wheel. If our attention reaches the immovable firm axis at the very centre of the wheel of our existence (which is constantly moving), we become enlightened by the Spirit, the source of inner peace, and reach a state of complete calm and self-knowledge.
Thankfully, while our self-righteousness reaches far, God's grace reaches farther.
Enthusiasm reaches out with joy, for there is nothing depressing about it; it reaches out in faith, for there is no fear in it; it reaches out with acceptance, for there is no doubt in it; it reaches out as a child for there is no uncertainty about it.
Once we have a firm practice of compassion our state of mind becomes stronger which leads to inner peace, giving rise to self-confidence, which reduces fear. This makes for constructive members of the community. Self-centredness on the other hand leads to distance, suspicion, mistrust and loneliness, with unhappiness as the result.
I do not know if the doctrine that the nation-state arose in the 19th century was still being taught:;... but it is erroneous. The nation-state reaches back far into the origins of Europe itself and perhaps beyond. If Europe was not always a Europe of nations, it was always a Europe in which nations existed, and were taken for granted, as a basic form of the State.
What we have really now is a one-state outcome in which Israel is the one and only state between the Jordan River and the sea. It can do whatever it wants virtually throughout the area. But that's not the kind of a state that's going to be a basis for peace and stability in the region.
While our sin reaches far, God's grace reaches farther. God came after us not to strip away our freedom but to strip away our slavery to self, that we could become truly free.
With each generation, women's ability to live the lives they choose reaches a place their grandmothers never thought possible. But that doesn't mean everything is perfect or that our work is finished.
I've come to believe that every one who reaches the best that life holds for him reaches it through some Desert of Waiting.
Democracy is constructed like an edifice, freedom by freedom, right by right, until it reaches its snapping point.
The error of Socrates must be attributed to the false notion of unity from which he starts. Unity there should be, both of the family and of the state, but in some respects only. For there is a point at which a state may attain such a degree of unity as to be no longer a state, or at which, without actually ceasing to exist, it will become an inferior state, like harmony passing into unison, or rhythm which has been reduced to a single foot. The state, as I was saying, is a plurality which should be united and made into a community by education
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