A Quote by Jules Henry

Up to a certain point anxiety is good, for it promotes action. Beyond that point we freeze any fixed attitudes or rush about without thinking deeply from one decision to another.
Miracles are signs, and like all signs, they are never about themselves; they're about whatever they are pointing toward. Miracles point to something beyond themselves. But to what? To God himself. That's the point of miracles - to point us beyond our world to another world.
but it is also true, if this brings her any consolation, that if, before every action, we were to begin weighing up the consequences, thinking about them in earnest, first the immediate consequences, then the probably, then the possible, then the imaginable ones, we should never move beyond the point where our first thought brought us to a halt.
If you obsess over whether you are making the right decision, you are basically assuming that the universe will reward you for one thing and punish you for another. The universe has no fixed agenda. Once you make any decision, it works around that decision. There is no right or wrong, only a series of possibilities that shift with each thought, feeling, and action that you experience.
The whole point about the true unconscious is that it is all the time moving forward, beyond the range of its own fixed laws or habits. It is no good trying to superimpose an ideal nature upon the unconscious.
I have been missing the point. The point is not knowing another person, or learning to love another person. The point is simply this: how tender can we bear to be? What good manners can we show as we welcome ourselves and others into our hearts?
Perhaps it’s when you come to the realization that the point of life isn’t to be rich, or secure, or even to be loved - to be any of the things that people usually think is the point. The point of life is to live as deeply as possible, to experience fully. And that can be done in so many ways.
Beyond a certain point there is no return. This point has to be reached.
Jesus said, "Any of you who does not give up everything he has cannot be my disciple" (Luke 14:33). We must honestly face the question, "Am I willing to give up a certain practice or habit that is keeping me from holiness?" It is at this point of commitment that most of us fail. We prefer to dally with sin, to try to play with it a little without getting too deeply involved.
You cannot reduce the complexity of a given task beyond a certain point. Once you've reached that point, you can only shift the burden around.
My understanding of the creative process is simply that all cultures and all concerns meet at a certain point, the human point in which everything is related to one another. That has been my creative experience. I never know who's influencing me at any time.
Why would anyone want to turn back time? There is no meaning in regret, no point in thinking about thing I could have done. Because there is no guarantee that any decision is the right one.
At some point, being angry is just another bad habit, like smoking, and you keep poisoning yourself without thinking about it.
Neither the circle without the line, nor the line without the point, can be artificially produced. It is, therefore, by virtue of the point and the Monad that all things commence to emerge in principle. That which is affected at the periphery, however large it may be, cannot in any way lack the support of the central point.
There's always something in new technology that promotes anxiety on the one hand, but also grieving on the other. With the internet, I think we can remember a time when people said "I don't use email," or "I'm not going to get email." I once had to do a piece on people who had never used the internet and refused to start and I found three people. But when I talked to them, they had used it, at some point or another. It's almost impossible to stay off the internet entirely. We feel as though we didn't get to make a decision. There's this new dawn and we all have to embrace it.
Finally, you're right about one point, your entire way of thinking is predicted by what you're immersed in so you know you won't make a bad decision. You can make a bad decision but it's still in the good sphere normally if you work well. You're prepared to face a crew who wants to know everything and poses a hundred questions a minute, because you know you have good reflexes and can respond very quickly.
[...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.
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