A Quote by Zygmunt Bauman

I was watching the TV broadcasts interviewing people stranded at airports for days on end, losing their holidays, their important business meetings and the long-awaited ability to see their families... In short, suffering. No one complained, though! They kept repeating: we are so grateful for the care taken of our safety, for feeling. They were ready to surrender a good deal of their human dignity, individuality, freedom of choice.
Give people pride and they'll live on bread and water, bless their exploiters, and even die for them. Self-surrender is a transaction of barter: we surrender our sense of human dignity, our judgement, or moral and aesthetic sense for pride. If there is pride in being free, we are ready to die for liberty. If there is pride to be derived from an identification with a leader, we grovel in the dust before a Napoléon, Hitler or Stalin and are ready to die for him. If there is a distinction in suffering we search for martyrdom as for hidden treasure.
I'm feeling really grateful. I'm feeling grateful that I've been able to participate in this game for as long as I have. I'm feeling grateful that I've been able to tell my stories. I don't know that my mom and dad are that grateful, or Carey [Hart, Pink's husband], but it's been good for me. I'm grateful if I've kept one girl from feeling different or ugly or unempowered.
Some people surrender their freedom willingly but others are forced to surrender it. Imprisonment begins with birth. Society, parents they refuse to allow you to keep the freedom you were born with. There are subtle ways to punish a person for daring to feel. You see that everyone around you has destroyed his true feeling nature. You imitate what you see.
Good care is taken that each state shall have its prisons . . . and other asylums; but not one building is erected nor one law enforced that would teach the people how not to contribute to these over-crowded receptacles of human misery . . . . All of our politicians are ready to deal with the effects, but not one of them is brave enough to penetrate the substratum of society and deal with the cause.
We look at the African-American community, for a long time those of us who be considered strong - black men - for whatever reason, haven't done a good job of taking care of the weak. And we were doing things that render taking care of our youth and taking care of our women and our families impossible, when our lives are taken.
I would like people to remember that I kept the peace when I was president and I worked for peace, that I espoused human rights in its broadest definition, not only freedom of speech but freedom of assembly, freedom of worship and trial by jury but also the right of people for people to have a decent home to live, food to eat, employment, healthcare, self respect, dignity. So I think the broad gamut of human rights, peace and freedom. I would like to be remembered for those things to the degree that I deserve it and I still have a long way to go.
In the end, though, maybe we must all give up trying to pay back the people in this world who sustain our lives. In the end, maybe it's wiser to surrender before the miraculous scope of human generosity and to just keep saying thank you, forever and sincerely, for as long as we have voices.
Really important meetings are planned by the souls long before the bodies see each other. Generally speaking, these meetings occur when we reach a limit, when we need to die and be reborn emotionally. These meetings are waiting for us, but more often than not, we avoid them happening. If we are desperate, though, if we have nothing to lose, or if we are full of enthusiasm for life, then the unknown reveals itself, and our universe changes direction.
The cost in human lives and suffering is so high that we all have to work to end violence and oppression once and for all. We have to proclaim that every human being is equal, in dignity, in freedom -and, as the first article of the Universal Declaration of Human Rights states, we have to live in a spirit of brotherhood.
For any human being, freedom is essential, crucial, to our dignity and our ability to be fully human.
Never make too good of a deal. It sounds a little counterintuitive, but the deals that are too good of a deal for you in the long run will end up hurting you. A lot of people in our business don't realize that. They think their job is to go in a room and negotiate the highest price.
The ability for employment benefits to be shared among spouses, the ability to move people who are dependent on visas for trailing spouses, all hinges on being able to deal with families of gay people in the same way that you deal with families of straight people. Otherwise, they can't move around.
When we deny the poor and the vulnerable their own human dignity and capacity for freedom and choice, it becomes self-denial. It becomes a denial of both our collective and individual dignity, at all levels of society.
Why love, if losing hurts so much? I have no answers anymore: only the life I have lived. Twice in that life I've been given the choice: as a boy and as a man. The boy chose safety, the man chooses suffering. The pain now is part of the happiness then. That's the deal.
If you were to force people to do something against their free choice, you would be dehumanizing them. The option of forcing everyone to go to heaven is immoral, because it's dehumanizing; it strips them of the dignity of making their own decision; it denies them their freedom of choice; and it treats them as a means to an end. When God allows people to say 'no' to him, he actually respects and dignifies them.
Leroy interrupted Chantal's fantasies: "Freedom? As you live our your desolation, you can be either unhappy or happy. Having that choice is what constitutes your freedom. You're free to melt your own individuality into the cauldron of the multitude either with a feeling of defeat or euphoria.
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