A Quote by Immanuel Kant

Prudence reproaches; conscience accuses. — © Immanuel Kant
Prudence reproaches; conscience accuses.
Prudence approaches, conscience accuses.
One's conscience reproaches one much more stingingly for one's follies than one's crimes.
But after this natural burst of indignation, no man of sense, courage, or prudence will waste his time or his strength in retrospective reproaches or repinings.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
On the day, therefore, when I went to the church to be confirmed, with a number of others, I suffered extremely from the reproaches of my conscience.
Conscience is harder than our enemies, Knows more, accuses with more nicety.
A string of reproaches against other people leads one to suspect the existence of a string of self-reproaches with the same content.
All men of conscience or prudence ply to windward, to maintain their wars to be defensive.
An older child, one who possesses a conscience, will be troubled with self-reproaches and feelings of shame for his naughtiness, even if he is not discovered. But our two-year-olds and our three-year- olds experience guilt feelings only when they feel or anticipate disapproval from the outside. In doing this, they have taken the first steps toward the goal of conscience, but there is a long way ahead before the policeman outside becomes the policeman inside.
It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.
Imprudence relies on luck, prudence on method. That gives prudence less edge than it expects.
Swift calls discretion low prudence; it is high prudence, and one of the most important elements entering into either social or political life.
Does a man reproach thee for being proud or ill-natured, envious or conceited, ignorant or detracting? Consider with thyself whether his reproaches are true. If they are not, consider that thou art not the person whom he reproaches, but that he reviles an imaginary being, and perhaps loves what thou really art, though he hates what thou appearest to be.
If the prudence of reserve and decorum dictates silence in some circumstances, in others prudence of a higher order may justify us in speaking our thoughts.
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice of actions will not be right without Prudence any more than without Moral Virtue, since, while Moral Virtue enables us to achieve the end, Prudence makes us adopt the right means to the end.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
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