A Quote by Isaac Asimov

There is no Master but the Master,” he said, “and QT-1 is his prophet. — © Isaac Asimov
There is no Master but the Master,” he said, “and QT-1 is his prophet.
I'm not a master. I'm a student-master, meaning that I have the knowledge of a master and the expertise of a master, but I'm still learning. So I'm a student-master. I don't believe in the word 'master.' I consider the master as such when they close the casket.
The real master is only a presence. He has no intentions of being a master. His presence is his teaching. His love is his message. Every gesture of his hand is pointing to the moon. And this whole thing is not being done, it is a happening. The master is not a doer. He has learned the greatest secret of life: let-go. The master has drowned his ego and the idea of separation from existence itself.
A zealous disciple expressed a desire to teach others the Truth and asked the Master what he thought about this. The Master said, "Wait." Each year the disciple would return with the same request and each time the Master would give him the same reply: "Wait." One day he said to the Master, "When will I be ready to teach?" Said the Master, "When your excessive eagerness to teach has left you.
The master never seemed to have his fill of gazing at his firstborn child. "What do you want him to be when he grows up?" someone asked. "Outrageously happy," said the master.
Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.
To follow the path look to the master follow the master walk with the master see through the master become the master.
The Master said of Gong Yechang, “He is marriageable. Although he was once imprisoned and branded as a criminal, he was in fact innocent of any crime.” The Master gave him his daughter in marriage. (Analects 5.1)
A dog will recognize his master in whatever way he dresses. The master may dress in robes, suit and tie, or stand naked, but the dog will always recognize his master. If we cannot recognize God, our beloved master, when he comes in a different dress from another religion, then we are less than that dog.
What is the work of a Master?" said a solemn-faced visitor. "To teach people to laugh ," said the Master gravely.
A disciple, in his reverence for the Master, looked upon him as God incarnate. "Tell me, O Master," he said, "why you have come into this world." "To teach fools like you to stop wasting their time worshiping Masters.
[The married woman is] is a bonded slave, who takes her master's name, her master's bread, and serves her master's passion; [and] who passes through the ordeal of pregnancy and the throes of travail at his dictation.
A disciple came to the celebrated Master of the Good Name with a question. “Rabbi, how are we to distinguish between a true master and a fake?” And the master of the good name said, “When you meet a person who poses as a master, ask him a question: whether he knows how to purify your thoughts. If he says that he knows, then he is a fake.
What is my identity ?" "Nothing," said the Master. "You mean that I am an emptiness and a void?" said the incredulous disciple. "Nothing that can be labeled." said the Master.
I have been so long master that I would be master still, or at least that none other should be master of me.
The question isn't whether you have a good master or a bad master, it's to be your own master. That is the dignity of humanity.
A dog is much like a married man, obeying his master's voice for the sake of his master's touch.
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