A Quote by Karl Kraus
It is a mystery to me how a theologian can be praised for having brought himself to disbelieve dogmas. I've always thought that those who have brought themselves to believe in dogmas merit the true recognition owing a heroic deed.
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One cannot escape dogmas—those who hold most firmly to dogmas today are those whose only dogma is that dogmas should be feared like the plague.
If one denies that, when the meaning is true, then the meant is what is so, one rejects propositional truth. If the rejection is universal, then it is the self-destructive proposition that there are no true propositions. If the rejection is limited to the dogmas, then it is just a roundabout way of saying that all the dogmas are false.
The modern world is filled with men who hold dogmas so strongly that they do not even know they are dogmas.
Disbelieve nothing wonderful concerning the gods, nor concerning divine dogmas.
Dogmas take endless forms, and when you can persuade different people to hold opposing dogmas, the manipulation of conflict and control through "divide and rule" becomes easy. It is happening today in the same way - more so, in fact - as it has throughout human history.
The most effective way to close down the human mind and to manipulate its sense of self is to program into it some form of dogma. A dogma will always vehemently defend itself from other information and repel any alternative opinion which contradicts its narrow, solidified view. Dogmas become a person's sense of security and means of retaining power, and humanity tends to cling to both until its knuckles turn white. Dogmas take endless forms, and when you can persuade different people to hold opposing dogmas, the manipulation of conflict and control through "divide and rule" becomes easy.
Dogmas are collective conceptual prisons. And the strange thing is that people love their prison cells because they give them a sense of security and a false sense of 'I know.' Nothing has inflicted more suffering on humanity than its dogmas.
Whether considered as a doctrine, or as an historical fact, or as a movemement, socialism, if it really remains socialism, cannotbe brought into harmony with the dogmas of the Catholic church.... Religious socialism, Christian socialism, are expressions implying a contradiction in terms.
You are never dedicated to do something you have complete confidence in. No one is fanatically shouting that the sun is going to rise tomorrow. They know it's going to rise tomorrow. When people are fanatically dedicated to political or religious faiths or any other kind of dogmas or goals, it's always because these dogmas or goals are in doubt.
For how shall we fill people with blind faith in the correctness of a doctrine, if we ourselves spread uncertainty and doubt by constant changes in its outward structure? ...Here, too, we can learn by the example of the Catholic Church. Though its doctrinal edifice, and in part quite superfluously, comes into collision with exact science and research, it is none the less unwilling to sacrifice so much as one little syllable of its dogmas... it is only such dogmas which lend to the whole body the character of a faith.
Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.
...you will do more harm than good by attempting to supplant old dogmas and customs with new dogmas. It will be the same in the end except that the old is less militant, less dangerous than a new order imposed by enthusiasts.
I don't believe in dogmas and theologies. I just believe in being a good person.
I strongly believe that no one can be a true feminist without being an atheist. All religions are anti-women. No one can be pro-woman while supporting anti-woman dogmas.
A group of amazingly high achievers can be brought together and play together, and all believe that they are competing for something bigger than themselves. Those players are so used to being patted on the back and told how good they are. Frankly, those are usually the hardest people to remind that they are aspiring to achieve something bigger than themselves.
You must know the story of how the race of ancient days reached the stars, and how they bargained away all the wild half of themselves to do so, so that they no longer cared for the taste of the pale wind, no for love or lust, nor to make new songs nor to sing old ones, nor for any of the other animal things they believed they had brought with them out of the rain forests al the bottom of time--though in fact, so my uncle told me, those things brought them
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