A Quote by Karl Marx
The method of production of the material things of life generally determines the social, political and spiritual currents of life.
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Why do people think the spiritual life demands withdrawal from the ordinary? Because they've been taught, at least by implication, that the physical is a block to the spiritual. When we assume that the spiritual, unlike the physical, is impervious to corrosion, then we assume that all things material are not to be honored. But the fact of the matter is, the material is the vehicle of the spiritual.
The focus of all life is its economy, the mode through which every living creature produces its material existence. I know no other criterion for the evaluation of social life except that of social economy. In society, just like anywhere else, the mode of production is the focus around which revolve all the modes of life: in the historical life of conscious beings, it is also the focus of all modes of consciousness.
As a producer, I think one of the most important decisions you make is not necessarily the material you are working on but the production apparatus that you choose to develop the project with, and that determines what funding you go to, it determines many factors.
In the Native American tradition... a man, if he's a mature adult, nurtures life. He does rituals that will help things grow, he helps raise the kids, and he protects the people. His entire life is toward balance and cooperativeness. The ideal of manhood is the same as the ideal of womanhood. You are autonomous, self-directing, and responsible for the spiritual, social and material life of all those with whom you live.
People have had to make up for their spiritual impoverishment by accumulating material things. When spiritual blessings come, material blessings seem unimportant. As long as we desire material things this is all we receive, and we remain spiritually impoverished.
The physical life of an individual person is limited, but the life of the masses united as an independent social-political organism is immortal. Only when an individual becomes a member of this community can he acquire the immortal social-political life.
You are not the sum of your physical, mental, emotional life, but you are designed for the spiritual. The whole design of the human being is created to enjoy your spiritual life and not the material life. This is the basic thing human beings don't understand and that's why, if they knew this fundamental thing, they would seek their spirit first and they would not seek other things.
The political, social, and spiritual impact of the life example set by Nelson Rolihlahla Mandela might be measured in part by the profound and unique gestures made by people in different countries to honor his life upon learning of his death.
There are essentially two questions in life - a spiritual question and a material question. The spiritual question is 'Who am I?' The material question is 'What am I to do with my life?' One leads to the other.
One can only understand history and all of social life, including today’s social life, if one pays attention to people’s racial characteristics. And one can only understand all that is spiritual in the correct sense if one first examines how this spiritual element operates within people precisely through the color of their skin.
The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.
I am convinced that material things can contribute a lot to making one's life pleasant, but, basically, if you do not have very good friends and relatives who matter to you, life will be really empty and sad and material things cease to be important.
In authoritarian societies, control over the production, distribution, and circulation is generally in the hands of the government, or what might be termed traditional modes of political sovereignty. But in neoliberal societies, sovereignty is often in the hands of major corporations that now have power over not only the production of knowledge but also over the implementation of policies that bear down on matters of life and death, living and surviving.
Almost all education has a political motive: it aims at strengthening some group, national or religious or even social, in the competition with other groups. It is this motive, in the main, which determines the subjects taught, the knowledge offered and the knowledge withheld, and also decides what mental habits the pupils are expected to acquire. Hardly anything is done to foster the inward growth of mind and spirit; in fact, those who have had the most education are very often atrophied in their mental and spiritual life.
God made us angels of energy, encased in solids - currents of life dazzling through a material bulb of flesh.
In business life, that is, in its material processes, we eagerly accept the new. In social life, in all our social processes, we piously, valiantly, obdurately, maintain the old.
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