A Quote by Karl von Frisch
Nature has unlimited time in which to travel along tortuous paths to an unknown destination. The mind of man is too feeble to discern whence or whither the path runs and has to be content if it can discern only portions of the track, however small.
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We lie in the lap of immense intelligence, which makes us receivers of its truth and organ of its activity. When we discern justice, when we discern truth, we do nothing by ourselves, but allow a passage to its beams. If we ask whence this comes, if we seek to pry into the soul that causes, all philosophy is at fault. Its presence or its absence is all we can affirm.
Even as the finite encloses an infinite series
And in the unlimited limits appear,
So the soul of immensity dwells in minutia
And in the narrowest limits no limit in here.
What joy to discern the minute in infinity!
The vast to perceive in the small, what divinity!
As with all journeys, the Way has an end, though it should not be imagined as a straight road leading to a fixed destination but rather as a majestic mountain whose peak conceals the presence of God. There are, of course, many paths to the summit-some better than others. But because every path eventually leads to the same destination, which path one takes is irrelevant.
You have a unique body and mind, with a particular history and conditioning. No one can offer you a formula for navigating all situations and all states of mind. Only by listening inwardly in a fresh and open way will you discern at any given time what most serves your healing and freedom.
Behind all forms of beauty there is an infinite unity, and this unity, this intrinsic and eternal beauty, the artist is seeking to discern and to make others discern.
Wisdom is not book learning but, rather, a quality or state of knowing what is true or right coupled with the judgment to discern constructive action. Wisdom is the insight and intuition contained in the proverbial still, small voice that only a quiet mind can hear and know.
Learning itself, received into a mind
By nature weak, or viciously inclined,
Serves but to lead philosophers astray,
Where children would with ease discern the way.
Time alone reveals the just man; but you might discern a bad man in a single day.
The paradox: there can be no pilgrimage without a destination, but the destination is also not the real point of the endeavor. Not the destination, but the willingness to wander in pursuit characterizes pilgrimage. Willingness: to hear the tales along the way, to make the casual choices of travel, to acquiesce even to boredom. That's pilgrimage -- a mind full of journey.
Those who remain content easily remain small: small are their joys, small are their ecstasies, small are their silences, small is their being. But there is no need! This smallness is your own imposition upon your freedom, upon your unlimited possibilities, upon your unlimited potential.
There are many eyes that can detect and honor the prudent and household virtues; there are many that can discern Genius on his starry track, though the mob is incapable; but when that love which is all-suffering, all-abstaining, all-aspiring, which has vowed to itself, that it will be a wretch and also a fool in this world, sooner than soil its white hands by any compliances, comes into our streets and houses,--only the pure and aspiring can know its face, and the only compliment they can pay it, is to own it.
Prudence is the virtue by which we discern what is proper to do under various circumstances in time and place.
Genius - to know without having learned; to draw just conclusions from unknown premises; to discern the soul of things.
In the principle of equality I very clearly discern two tendencies; one leading the mind of every man to untried thoughts, the other prohibiting him from thinking at all.
For neither man nor angel can discern hypocrisy, the only evil that walks invisible, except to God alone.
Nevertheless, scientific method is not the same as the scientific spirit. The scientific spirit does not rest content with applying that which is already known, but is a restless spirit, ever pressing forward towards the regions of the unknown, and endeavouring to lay under contribution for the special purpose in hand the knowledge acquired in all portions of the wide field of exact science. Lastly, it acts as a check, as well as a stimulus, sifting the value of the evidence, and rejecting that which is worthless, and restraining too eager flights of the imagination and too hasty conclusions.
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