A Quote by Carl Jung
We have forgotten the age-old fact that God speaks chiefly through dreams and visions.
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You came so that you could learn about your dreams," said the old woman. "And dreams are the language of God. When he speaks in our language, I can interpret what he has said. But if he speaks in the language of the soul, it is only you who can understand.
The Land of Dreams, that mystical realm, where the oddest of visions appear, come wander through scenes of joyful peace, or stampeded through nightmares of fear. Dare we open those secret doors, down dusty paths of mind, in long-forgotten corners, what memories we'll find. Who rules o'er the Kingdom of Night, where all is not what it seems? 'Tis I, the Weaver of Tales, for I am the Dreamer of Dreams!
It is conceivable that God might have ordained to preach the Gospel directly to man through dreams, visions and revelations. But as a matter of fact, He has not done this; but rather has committed the preaching to man, telling them to go and disciple all nations. The responsibility lies squarely on our shoulders.
God speaks through a variety of means. In the present God primarily speaks by the Holy Spirit, through the Bible, prayer, circumstances, and the church.
We are effectively destroying ourselves by violence masquerading as love. I am a specialist, God help me, in events in inner space and time, in experiences called thoughts, images, reveries, dreams, visions, hallucinations, dreams of memories, memories of dreams, memories of visions, dreams of hallucinations, refractions of refractions of refractions of that original Alpha and Omega of experience and reality, that Reality on whose repression, denial, splitting, projection, falsification, and general desecration and profanation our civilisation as much as anything is based.
God speaks to me not through the thunder and the earthquake, nor through the ocean and the stars, but through the Son of Man, and speaks in a language adapted to my imperfect sight and hearing.
As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood.
Old age is a disease from which there is no recovery but the old nun's recent attack had certainly been brought on chiefly by the fatigue of so much travelling.
I didn't fear old age. I was just becoming increasingly aware of the fact that the only people who said old age was beautiful were usually twenty-three years old.
Once someone dreams a dream, it can't just drop out of existence. But if the dreamer can't remember it, what becomes of it? It lives on in Fantastica, deep under earth. There are forgotten dreams stored in many layers. The deeper one digs, the closer they are. All Fantastica rests on a foundation of forgotten dreams.
God spoke to Balaam through his ass. I believe God still speaks through asses today. So if God should choose to speak through you, you needn't think too highly of yourself.
Let it be forgotten, as a flower is forgotten, Forgotten as a fire that once was singing gold, Let it be forgotten forever and ever, Time is a kind friend, he will make us old.
If we knew how to listen to God, we would hear him speaking to us. For God does speak. He speaks in his Gospels. He also speaks through life — that new gospel to which we ourselves add a page each day.
It is not through the way in which someone speaks about God that I can see whether that person has passed through the crucible of Divine Love, but through the way the person speaks to me about things here on earth.
The visions we offer our children shape the future. It _matters_ what those visions are. Often they become self-fulfilling prophecies. Dreams are maps.
He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age
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