A Quote by Orson Scott Card
You frighten me, when you say there isn't time." "I don't see why. Christians have been expecting the imminent end of the world for millennia." "But it keeps not ending." "So far, so good.
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Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion.
I know a lot of Christians who have been in ministry and walked away from it because the pressure can be too great. And there's a lot of Christians who at the same time would say like well why does God do [certain things]. What I found is Christians regardless of whatever their experience is who trust God more and learn to go through those moments of challenge and persevere. Usually the end result is an experience and interaction with the Holy Spirit that's greater than it was previously. And for me, there is no pursuit that I desire or enjoy more than that interaction.
The historical relationship between Christians and Jews for most of the two thousand years of Christianity has not been good and it's been mostly persecution by Christians of Jews - not all the time, not every place, but mostly it's been that. I think that's just a terribly regretful thing. I don't see it anywhere in the Scriptures that I read, that Christians are to persecute Jews. I think it's been quite damaging. I think it's been a bad witness.
For ever and ever, we say when we are young, or in our prayers. Twice, we say it. Old One, do we not? For ever and ever ... so that a thing may be for ever, a life or a love or a quest, and yet begin again, and be for ever just as before. And any ending that may seem to come is not truly an ending, but an illusion. For Time does not die, Time has neither beginning nor end, and so nothing can end or die that has once had a place in Time.
I like street performance because it's garbage time. The subway is garbage time: no one can say I'm wasting their time because they've already thrown that time into the subway. If they don't want to see me they can go to the other end of the platform. But on the street I do feel this disgust towards the audience: why would you waste your time looking at me? Why are you being so respectful of me? You should attack me.
We have been civilized for a thousand millennia. We have histories of hundreds of those millennia. We have tried everything. Anarchism, in all its forms, with the rest. But I have not tried it. They say there is nothing new under any sun. But if each life is not new, each single life, then why are we born?
For me personally, I feel that a film that doesn't end with a happy ending has a far bigger reach. It lingers on far more. Unrequited love stories have much more impact on the audiences. If 'Romeo and Juliet' had been happily married and had kids and dogs, I don't think it would have been a classic.
If Christians see Mormonism as a dramatic deviation from a millennia-old, biblically-based faith, Jews see Christianity in the same light.
The time has come that Christians must vote for honest men and take consistent ground in politics or the Lord will curse them. . . . Christians have been exceedingly guilty in this matter. But the time has come when they must act differently. . . . Christians seem to act as if they thought God did not see what they do in politics. But I tell you He does see it - and He will bless or curse this nation according to the course they Christians take in politics.
Two things have been bothering me for a long time. The first is the tendency of people in general - and that includes Christians - to "relativize" religion. Any religious belief is only "true for," so to speak - true for you or true for me or true for those people on the other side of the world. Second, I've been bothered by how poorly believers understand their own Story. They have bits and pieces, of course, but they're missing enough that they can easily become prey to ideas that sound spiritual, but end up being foolishness in the end.
To me, it has always been difficult to understand those evangelical Christians who insist upon living in the crisis as if no crisis existed. They say they serve the Lord, but they divide their days so as to leave plenty of time to play and loaf and enjoy the pleasures of the world as well. They are at ease while the world burns.
Death doesn't frighten me; now I can think peacefully of ending a long life.
I once heard a sober alcoholic say that drinking never made him happy, but it made him feel like he was going to be happy in about fifteen minutes. That was exactly it, and I couldn't understand why the happiness never came, couldn't see the flaw in my thinking, couldn't see that alcohol kept me trapped in a world of illusion, procrastination, paralysis. I lived always in the future, never in the present. Next time, next time! Next time I drank it would be different, next time it would make me feel good again.
King Shrewd is expecting me, rather he isn't expecting me, and that is precisely why I must go to him now.
My competition keeps me driven. My family and son and being home in Chicago keeps me humble, and my fans. They're the reason why I'm going hard and making sure everyone knows how to say my name.
It's always easiest for me as a writer if I know I have a great ending. It can make everything else work. If you don't have a good ending, it's the hardest things in the world to come up with one. I always loved the ending of 'The Kite Runner,' and the scenes that are most faithful to the book are the last few scenes.
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