A Quote by Orson Scott Card

As history shows us, when colonization is voluntary, people will self-select better than any testing system. It’s like those foolish attempts to control immigration to American based on the traits that were deemed desirable, when in fact the only trait that defines Americans historically is “descended from somebody willing to give up everything to live there.” Willingness is the single most important test.
Races didn't bother the Americans. They were something a lot better than any race. They were a People. They were the first self-constituted, self-declared, self-created People in the history of the world.
In Western Europe, most countries have variations of the lifetime pension system for most workers so they are keeping the system that we are walking away from. By comparison, 50% of the American workforce is not offered any retirement plan by their employers. And of those who are offered a plan, roughly 25% do not choose to join. In other words, everything is voluntary, and that's one of the reasons our results are so perilous for most people.
The real test of a saint is not one's willingness to preach the gospel, but one's willingness to do something like washing the disciples' feet - that is, being willing to do those things that seem unimportant in human estimation but count as everything to God.
The time has come for a new immigration commission to develop a new set of reforms to our legal immigration system in order to achieve the following goals. To keep immigration levels measured by population share within historical norms, to select immigrants based on their likelihood of success in U.S. society and their ability to be financially self-sufficient.
The first thing we need allies to do is listen. Come to us with a willingness to grow and evolve. You're going to make mistakes, and that's fine, but be willing to listen and grow from those mistakes. I think that's the most important trait an ally can have.
Darwin and his successors have railed against the fallacy of confusing the current utility of a trait with the reason the trait evolved. For example, Darwin argued that skull sutures in mammals did not evolve because they facilitate live birth; the sutures were in place well before live birth evolved. Checking the chronological order in which different traits evolved in a lineage is one way to test an adaptive hypothesis; the fact of common ancestry is what makes that checking possible.
Trait X is fitter than trait Y in a population of organisms if those organisms have other biological traits T and live in an environment that has properties E. The theory of natural selection is filled with statements of this form.
Americans, more than most people, believe that history is the result of individual decisions to implement conscious intentions. For Americans, more than most people, history has been that.... This sense of openness, of possibility and autonomy, has been a national asset as precious as the topsoil of the Middle West. But like topsoil, it is subject to erosion; it requires tending. And it is not bad for Americans to come to terms with the fact that for them too, history is a story of inertia and the unforeseen.
The American people don't trust the Federal Government to enforce our immigration laws, and we will not be able to do anything on immigration until we first prove to the American people that illegal immigration is under control. And we can do that. We know what it takes to do that.
My experiments with single traits all lead to the same result: that from the seeds of hybrids, plants are obtained half of which in turn carry the hybrid trait (Aa), the other half, however, receive the parental traits A and a in equal amounts. Thus, on the average, among four plants two have the hybrid trait Aa, one the parental trait A, and the other the parental trait a. Therefore, 2Aa+ A +a or A + 2Aa + a is the empirical simple series for two differing traits.
If the untimely battlefield deaths of generations of American heroes have taught us nothing else, it should be this unalterable fact: what you do with your time here on earth is far more important than the time you had to do it. Those who live most are those who love most, who act the noblest and do their best.
It is difficult to find a reputable American historian who will acknowledge the crude fact that a Franklin Roosevelt, say, wanted to be President merely to wield power, to be famed and to be feared. To learn this simple fact one must wade through a sea of evasions: history as sociology, leaders as teachers, bland benevolence as a motive force, when, finally, power is an end to itself, and the instinctive urge to prevail the most important single human trait, the necessary force without which no city was built, no city destroyed.
In a monetary system, most of us live near our work with a house, car, and lifestyle we can afford (or, all too often, cannot afford), rather than the one we prefer. We are only as free as our purchasing power permits. Even many wealthy people today select a residence mainly to impress others with their status. Lacking a true sense of self worth, many live to impress others.
In a dynamical system, or a massively complex dynamical system such as we live in, when there is a moment of bifurcation, which is the technical mass jargon for “the snap”, that is the only time you get to do anything about the evolution of the system. So according to this self-inflating view, we live at an especially important special moment in history where when we think something or do something it has actually an enormous effect on the future. What we do has some influence on the creation of the future more than at other times in history.
Based on my experience as a prosecutor in Miami, illegal immigration is one of the most critical issues facing this country. As a prosecutor, I felt the burden of it. I think what's important... is for the state and the federal government and for local governments to work together to do everything possible to control illegal immigration in a comprehensive way.
There is no quick fix for illegal immigration. But only when we achieve better control of our borders and better respect for our immigration laws can we give meaning to the discussion we need to have over reforming the numbers, categories, and procedures for legal immigration into the United States.
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