A Quote by Ken Liu
Whenever you talk about Chinese dragons, emperors, palaces, concubines - they conjure up a whole colonial argle-bargle that has nothing to do with historical reality.
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Where are the numerous constructions erected by Agrippa, of which only the Pantheon remains? Where are the splendorous palaces of the emperors?
Sometimes that irrational commitment to principle is what society needs to survive. Whenever you talk about radicalism, whenever you talk about activism, whenever you talk about progressive activity, that sort of moves the measure of liberty in human society forward, makes us all enjoy a better standard of liberty, it typically starts out criminal. It typically starts out a little bit shaky, and rather radical. And that's irrational to put yourself up to do that.
If you know your being, there is no question of becoming. All that you could have ever imagined to become you already are. You are gods who have forgotten who they are. You are emperors who have fallen asleep and are dreaming that they have become beggars. Now beggars are trying to become emperors, in dreams they are making great efforts to become emperors, and all that is needed is to wake up!" Osho
There's inherent cultural imbalance whenever you're translating from Chinese to English. Educated Chinese readers are expected not only to know about all the Chinese references - history, language, culture, all this stuff - but to be well-versed in Western references as well.
What tends to happen when people talk about Chinese sci-fi in the West is that there's a lot of projection. We prefer to think of China as a dystopian world that is challenging American hegemony, so we would like to think that Chinese sci-fi is all either militaristic or dystopian. But that's just not the reality of it.
Trudeau claims he's wary about Chinese espionage, but also says there's nothing wrong with Chinese state-owned enterprises buying up as much of Canada's resource sector as it likes.
I would not call my family 'traditional Chinese.' We were more what I would term the Colonial Chinese.
For instance, dragons are deeply revered by the Chinese. According to legend they have megapowers that include weather control and life creation. And they’re seen as kind, benevolent creatures. Funny. Every fairy tale I’d ever heard involving dragons starred daring knights trotting off to kill said dragons. Probably the real reason every time East meets West they get pissed off and throw tea in our faces.
Happiness is like those palaces in fairy tales whose gates are guarded by dragons: we must fight in order to conquer it.
The Republican Party stinks because all of the Republicans have accomplished nothing, and they talk about all of these issues and do nothing about it for a whole lifetime.
If dragons were common, and you could look at one in the zoo - but zebras were a rare legendary creature that had finally been decided to be mythical - then there's a certain sort of person who would ignore dragons, who would never bother to look at dragons, and chase after rumors of zebras. The grass is always greener on the other side of reality. Which is rather setting ourselves up for eternal disappointment, eh? If we cannot take joy in the merely real, our lives shall be empty indeed.
No doubt many people have the feeling that to talk about death at all is, in effect, to conjure it up mentally, to bring it closer in such a way that one has to face up to the inevitability of one's own eventual demise. So, to spare ourselves this psychological trauma, we decide just to try to avoid the topic as much as possible.
When we talk about authoritarianism, we conjure up out-of-date visions from the 1930s. But we are no more likely to do authoritarian government the way they did in the 1930s then we're likely to address or talk or do any of our other business in the way they did it in the 1930s.
Having grown up under Chinese rule, I don't have any memory of colonial Hong Kong or feel any attachment to it.
Zhang Yimou tried to use martial arts to talk about Chinese culture, Chinese people. What do they think, what do they want and what do they hope.
It's hard for me to assess what I brought because each time you pick up a camera and point it at a person, you're trying to define that person so to talk generally is difficult because I have to think of a given image in order to conjure up what we're talking about.
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