A Quote by Keshub Chandra Sen
The truths which are represented in England and Western countries generally, are those which refer to force of character, earnestness of purpose, conscientious strictness, noble charity, practical duty, whilst the truths which I find peculiarly developed in India - developed to a greater extent than anywhere else, - and in the Eastern countries generally, are those which have reference to sweetness of communion, sweetness of temper, meekness and resignation unto God.
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As a general rule, those truths which we highly relish, and which shed a degree of practical light upon the things which we are required to give up for God, are leadings of Divine grace, which we should follow without hesitation.
It is difficult for some people to accept that love is a choice. This seems to run counter to the generally accepted theory of romantic love which expounds that love is inborn and as such requires no more than to accept it. This theory believes that love is a magical force which frees us from all suffering and solves every problem, that it is an end unto itself. To a limited extent, there may be some truths to each of these beliefs, but having the capacity to love is not the same as having the ability to love.
I found the speech, after listening to it in context, vile in manner, repugnant, malicious, mean-spirited and spoken in mockery of individuals and people, which is against the spirit of Islam. While I stand by the truths that he spoke, I must condemn in the strongest terms the manner in which those truths were represented.
Fantasy is more than an escape from the truths of the world and the past: it is an open acknowledgment that those truths are complex and morally difficult. It offers a different route to creating something which will resonate with readers, in a way which resists the erasure of privacy and autonomy which pervades our modern world.
While the technology revolution has yet to reach far into the households of those in developing countries, this is certainly another area where more developed countries can assist those in the less developed world.
A considerable proportion of the developed world's prosperity rests on paying the lowest possible prices for the poor countries' primary products and on exporting high-cost capital and finished goods to those countries. Continuation of this kind of prosperity requires continuation of the relative gap between developed and underdeveloped countries - it means keeping poor people poor. Increasingly, the impoverished masses are understanding that the prosperity of the developed countries and of the privileged minorities in their own countries is founded on their poverty.
During the three decades of its existence, the effectiveness of the United Nations has, on the whole, tended to decrease, particularly in the field of peace and security and, more generally, all issues in which the developed countries feel they have important stakes.
The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.
It is (our) duty . . . to pay especial attention to the principles of government which shall be inculcated therein (at the University), and to provide that none shall be inculcated which are incompatible with those on which the Constitutions of this State, and of the United States were genuinely based, in the common opinion; and for this purpose it may be necessary to point out specially where these principles are to be found legitimately developed.
There are also two kinds of truths, those of reasoning and those of fact. Truths of reasoning are necessary and their opposite is impossible, and those of fact are contingent and their opposite is possible. When a truth is necessary its reason can be found by analysis, resolving it into more simple ideas and truths until we reach those which are primitive.
The Commonwealth is a mixture of developing and developed world, in which the developed countries were very influential and their policies hold sway most of the time.
A new, a vast, and a powerful language is developed for the future use of analysis, in which to wield its truths so that these may become of more speedy and accurate practical application for the purposes of mankind than the means hitherto in our possession have rendered possible.
I would like to suggest to you that the extent to which government in America has departed from the original design of in habiting the destructive actions of man and invoking a common justice; the extent to which government has invaded the productive and creative areas; the extent to which the government in this country has assumed the responsibility for the security, welfare, and prosperity of our people is a measure of the extent to which socialism has developed here in this land of ours.
The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.
Religion is not a method, it is a life, a higher and supernatural life, mystical in its root and practical in its fruits; a communion with God, a calm and deep enthusiasm, a love which radiates, a force which acts, a happiness which overflows.
It [also] lives on its history, now, to some extent: its achievements [ of the Commonwealth] in Rhodesia and South Africa, which were enormous. And they'll live on that for some time, I guess. And there is still - I'm out of touch with it now, of course - but I still think there is a degree of cooperation at the economic level, to some extent, with the more developed countries helping the less developed. How substantial that is now, I simply am not versed.
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